Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

JAMES 4:2KJV
Know the Bible

What does James 4:2 mean?

James 4:2 says that people often strongly desire things they do not have, even to the point of fighting or harming others, but still fail to get what they want because they do not ask God for it. The verse highlights that human striving and conflict are fruitless when people leave God out of their desires.

James, the brother of Jesus, is writing to early Christians who are struggling with jealousy, conflict, and selfish ambition. He points out that their quarrels and frustrations come from unchecked desires and a failure to turn to God in prayer. The verse sets up a contrast between human effort and dependence on God, showing that true fulfillment is not found through fighting or envy.

The Greek behind James 4:2

  • "lust" (ἐπιθυμέω, epithymeō): This word means a strong desire or craving, often for something forbidden or out of reach. James uses it to show the intensity of the longing that leads to conflict.
  • "kill" (φονεύω, phoneuō): The Greek word can mean literal murder, but in this context, it is often understood as describing extreme hostility or destructive behavior, not necessarily physical killing.
  • "ask" (αἰτέω, aiteō): This word means to request or petition. James points out that the readers do not receive because they have not brought their desires to God in prayer, emphasizing the importance of asking God rather than relying solely on their own efforts.

Why James 4:2 matters

  • James 4:2 corrects the idea that relentless effort or even harmful actions will guarantee satisfaction, reminding readers that seeking God is essential.
  • The verse highlights the root of many conflicts—unchecked desires and a lack of prayer—helping readers see the deeper cause of strife in their communities.
  • This verse connects to the larger message of James about humility, dependence on God, and the dangers of selfish ambition, setting the stage for the call to prayer and submission in the following verses.

Where else these words appear

“obtain” Greek G2013 · used in 4 verses

  • Romans 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
  • Hebrews 6:15 And so, after he had patiently endured, he obtained the promise.
  • Hebrews 11:33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

“fight” Greek G3164 · used in 4 verses

  • John 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
  • Acts 7:26 And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
  • 2 Timothy 2:24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

“war” Greek G4170 · used in 6 verses

  • Revelation 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
  • Revelation 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
  • Revelation 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

“kill” Greek G5407 · used in 10 verses

  • Matthew 5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
  • Matthew 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
  • Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.