Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?

JEREMIAH 47:5KJV
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What does Jeremiah 47:5 mean?

Jeremiah 47:5 describes the devastation coming upon the Philistine cities of Gaza and Ashkelon, using the image of baldness to show mourning and loss, and mentioning self-inflicted wounds as a sign of deep grief. The verse asks how long this mourning and suffering will continue as these cities face destruction.

Jeremiah is speaking a prophecy from God against the Philistines, specifically naming Gaza and Ashkelon, two major cities along the coast. The setting is a time when foreign armies threaten these cities, and the people are reacting with traditional signs of mourning—shaving their heads and cutting themselves. The verse captures the depth of their despair and the sense that their suffering seems unending.

The Hebrew behind Jeremiah 47:5

  • "Baldness" (קָרְחָה, qorchah): This word refers to shaving the head, which was a common way to show mourning or grief in the ancient Near East. Here, it emphasizes the public and visible sorrow of Gaza.
  • "Cut" (גָּדַד, gadad): This word means to cut oneself, a practice sometimes used in extreme mourning or desperation. The verse uses it to highlight the intensity of grief among the survivors.

Why Jeremiah 47:5 matters

  • The verse clears up that the "baldness" and "cutting" are not just random details but reflect real mourning customs of the time, helping modern readers understand the depth of loss being described.
  • By naming Gaza and Ashkelon, Jeremiah ties the prophecy to specific places and people, making the warning personal and concrete rather than abstract.
  • The verse’s question, "how long wilt thou cut thyself?" shows that the suffering is not just physical but emotional and ongoing, pointing to the lasting impact of the coming judgment.

Where else these words appear

“cut” Hebrew H1413 · used in 8 verses

  • Deuteronomy 14:1 Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
  • Psalms 94:21 They gather themselves together against the soul of the righteous, and condemn the innocent blood.
  • Jeremiah 16:6 Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:

“Baldness” Hebrew H7144 · used in 11 verses

  • Leviticus 21:5 They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
  • Isaiah 15:2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
  • Ezekiel 7:18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.

“Ashkelon” Hebrew H831 · used in 11 verses

  • Judges 1:18 Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.
  • 2 Samuel 1:20 Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
  • Amos 1:8 And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.

“off” Hebrew H1820 · used in 14 verses

  • Psalms 49:12 Nevertheless man being in honour abideth not: he is like the beasts that perish.
  • Jeremiah 6:2 I have likened the daughter of Zion to a comely and delicate woman.
  • Hosea 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.