Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

JOSHUA 10:1KJV
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What does Joshua 10:1 mean?

Joshua 10:1 describes how Adonizedek, the king of Jerusalem, heard about Joshua’s victories over Ai and Jericho, and how the people of Gibeon had made peace with Israel and were now living among them. This news alarmed Adonizedek because it showed Israel’s growing strength and alliances in the region.

The verse sets the stage for the events that follow by showing the reaction of a local king to Israel’s military successes and diplomatic gains. Adonizedek’s concern is not just about lost battles, but also about the shift in alliances, as Gibeon was a significant city. The verse highlights the ripple effect of Israel’s actions on the surrounding Canaanite rulers.

The Hebrew behind Joshua 10:1

  • אֲדֹנִי־צֶדֶק (Adonizedek): This name means “my lord is righteous” or “lord of righteousness.” The name itself may reflect the king’s status or the religious culture of Jerusalem at that time.
  • יְרוּשָׁלַ͏ִם (Yerushalayim): This is the Hebrew name for Jerusalem, already a notable city even before Israel’s conquest, which adds weight to the king’s concern.
  • שָׁמַע (shama‘): Translated “had heard,” this word often means more than just hearing—it can imply understanding or being deeply affected by news.
  • שָׁלוֹם (shalom): Translated “peace,” this word means more than just the absence of conflict; it often carries the sense of wholeness, safety, or well-being, showing the depth of the agreement between Gibeon and Israel.

Why Joshua 10:1 matters

  • Joshua 10:1 explains why the following conflict with the southern kings happens: Adonizedek’s alarm leads to a coalition against Gibeon and Israel.
  • The verse shows that Israel’s victories were not isolated events; they changed the political landscape and forced neighboring rulers to respond.
  • Noticing the mention of Gibeon’s “peace” with Israel helps explain why Gibeon later calls for Joshua’s help, setting up the dramatic events of the next chapter.

Where else these words appear

“Adonizedek” Hebrew H139 · used in 2 verses

  • Joshua 10:3 Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,

“Ai” Hebrew H5857 · used in 34 verses

  • Genesis 12:8 And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
  • Joshua 8:11 And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.
  • Joshua 8:26 For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.

“Gibeon” Hebrew H1391 · used in 35 verses

  • Joshua 9:3 And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,
  • Joshua 21:17 And out of the tribe of Benjamin, Gibeon with her suburbs, Geba with her suburbs,
  • 1 Chronicles 9:35 And in Gibeon dwelt the father of Gibeon, Jehiel, whose wife's name was Maachah:

“how” Hebrew H3588 · used in 43 verses

  • Genesis 1:4 And God saw the light, that it was good: and God divided the light from the darkness.
  • Exodus 13:17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
  • Joshua 2:12 Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father's house, and give me a true token: