Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?

JUDGES 21:16KJV
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What does Judges 21:16 mean?

Judges 21:16 describes a moment when the elders of Israel are deeply troubled because, after the war against the tribe of Benjamin, almost all the women of Benjamin have been killed, leaving the surviving men without wives. The elders ask how they can find wives for the remaining Benjamite men, since there are no women left in their tribe.

The elders (leaders) of the Israelite congregation are speaking to each other in the aftermath of a violent civil conflict. Their question shows their concern for the future of the tribe of Benjamin, which is at risk of dying out because its women have been destroyed (killed) in the conflict. This verse sets up the dilemma that drives the rest of the chapter, as the leaders try to find a solution to preserve one of Israel’s twelve tribes.

The Hebrew behind Judges 21:16

  • elders (זְקֵנִים, zᵊqēnîm): This word refers to the respected leaders or senior members of the community, highlighting that the decision-making is coming from those with authority and responsibility for the nation.
  • congregation (עֵדָה, ʿēdāh): This term means the whole assembly or community of Israel, emphasizing that the issue is not just a private matter but concerns the entire people.
  • destroyed (שָׁמַד, shāmad): This verb means to be annihilated or wiped out, stressing the total loss of the women of Benjamin and the seriousness of the crisis.

Why Judges 21:16 matters

  • This verse clarifies that the elders are not just dealing with the aftermath of violence, but are actively seeking a way to prevent the extinction of an entire tribe of Israel, showing their sense of responsibility for the nation’s unity.
  • The verse highlights the unintended consequences of civil conflict, as the Israelites now face a moral and practical dilemma caused by their own actions.
  • Understanding this verse helps explain the unusual and desperate measures taken in the rest of the chapter, as the leaders try to resolve a crisis they helped create.

Where else these words appear

“destroyed” Hebrew H8045 · used in 86 verses

  • Genesis 34:30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
  • Deuteronomy 31:3 The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath said.
  • Esther 7:4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.

“remain” Hebrew H3498 · used in 101 verses

  • Genesis 30:36 And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.
  • Joshua 18:2 And there remained among the children of Israel seven tribes, which had not yet received their inheritance.
  • 1 Chronicles 6:77 Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:

“congregation” Hebrew H5712 · used in 140 verses

  • Exodus 12:3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
  • Numbers 15:24 Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
  • Numbers 31:13 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.