Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

JUDGES 9:23KJV
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What does Judges 9:23 mean?

Judges 9:23 says that God caused hostility between Abimelech and the leaders of Shechem, leading the people of Shechem to betray Abimelech. This verse shows that the breakdown in their alliance was not just political but was understood as something God allowed or set in motion.

In the story, Abimelech had made himself king with Shechem’s support after killing his brothers. Now, the relationship between Abimelech and the men of Shechem turns sour, and their trust breaks down. The verse highlights that this division was not random but was seen as part of God’s response to earlier violence and wrongdoing.

The Hebrew behind Judges 9:23

  • רוח רעה (ruach ra'ah): "evil spirit" or "bad spirit." This phrase often means a spirit of hostility, suspicion, or distrust rather than a supernatural demon. Here, it describes the breakdown of trust and the rise of animosity between Abimelech and Shechem’s leaders.
  • בעל שכם (ba‘al Shekhem): "men of Shechem" or "leaders of Shechem." The word for "men" here can also mean "owners" or "leaders," pointing to the city’s influential figures, not just its general population.
  • בגד (bagad): "dealt treacherously." This verb means to act unfaithfully or betray, showing that the men of Shechem deliberately turned against Abimelech after once supporting him.

Why Judges 9:23 matters

  • Judges 9:23 clarifies that the conflict between Abimelech and Shechem was not just a result of human scheming but was understood as something God allowed to happen in response to earlier evil.
  • The verse helps explain the sudden shift in alliances and the unraveling of Abimelech’s power, setting up the events that follow in the chapter.
  • Understanding the phrase "evil spirit" as a spirit of hostility, rather than a supernatural being, helps avoid confusion about what God actually did in this situation.

Where else these words appear

“treacherously” Hebrew H898 · used in 39 verses

  • Exodus 21:8 If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
  • Proverbs 13:15 Good understanding giveth favour: but the way of transgressors is hard.
  • Jeremiah 9:2 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.

“Shechem” Hebrew H7927 · used in 54 verses

  • Genesis 12:6 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
  • Joshua 17:7 And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.
  • Judges 9:31 And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.

“Abimelech” Hebrew H40 · used in 62 verses

  • Genesis 20:2 And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
  • Genesis 26:11 And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
  • Judges 9:34 And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.

“men” Hebrew H1167 · used in 78 verses

  • Genesis 14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
  • Judges 9:18 And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;)
  • Proverbs 16:22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.