And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

LEVITICUS 7:18KJV
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What does Leviticus 7:18 mean?

Leviticus 7:18 says that if anyone eats any of the meat from a peace offering on the third day after it was sacrificed, that offering will not be accepted by God, and it will not count for the person who brought it; instead, eating it becomes a serious offense, and the person will be held responsible for this wrongdoing. The verse treats eating the sacrifice at the wrong time as a violation that brings guilt on the eater.

In this verse, God is giving instructions to Moses for the Israelites about the proper way to handle peace offerings. The rule is specific: the meat from these offerings must not be eaten after a certain time (the third day). This command highlights the importance of following God’s instructions exactly, especially in matters of worship and sacrifice. The consequence for breaking this rule is described as severe, showing how seriously these rituals were taken in ancient Israel.

The Hebrew behind Leviticus 7:18

  • "Abomination" (פִּגּוּל, piggul): This word means something detestable or unacceptable, often used for things that are ritually impure. Calling the act an "abomination" stresses that eating the sacrifice late is not just a minor mistake but a serious violation of holiness.
  • "Bear his iniquity" (נָשָׂא, nasa + עָוֹן, avon): The phrase means to carry the guilt or consequences of wrongdoing. Here, it shows that the person who eats the meat at the wrong time is fully responsible for the sin and its results.
  • "Accepted" (רָצָה, ratsah): This word means to be pleased with or to accept favorably. The verse makes clear that God will not accept the offering if the rules are broken, so the act of sacrifice loses its intended purpose.

Why Leviticus 7:18 matters

  • Leviticus 7:18 clarifies that not all sacrifices are automatically pleasing to God; the manner and timing of the offering matter just as much as the act itself.
  • The verse emphasizes personal responsibility—if someone knowingly breaks the rule, they alone "bear their iniquity," which means the community is not punished for one person's actions.
  • This instruction fits into a larger pattern in Leviticus where God sets boundaries for worship, showing that holiness involves both outward actions and careful attention to God's commands.

Where else these words appear

“abomination” Hebrew H6292 · used in 4 verses

  • Leviticus 19:7 And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
  • Isaiah 65:4 Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable things is in their vessels;
  • Ezekiel 4:14 Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

“accepted” Hebrew H7521 · used in 55 verses

  • Genesis 33:10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
  • Esther 10:3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
  • Proverbs 3:12 For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.

“offerings” Hebrew H8002 · used in 84 verses

  • Exodus 20:24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
  • Leviticus 10:14 And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.
  • Judges 20:26 Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.

“third” Hebrew H7992 · used in 94 verses

  • Genesis 1:13 And the evening and the morning were the third day.
  • 1 Samuel 3:8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child.
  • 1 Chronicles 25:10 The third to Zaccur, he, his sons, and his brethren, were twelve: