And the flesh and the hide he burnt with fire without the camp.

LEVITICUS 9:11KJV
Know the Bible

What does Leviticus 9:11 mean?

Leviticus 9:11 describes how the flesh and the hide of the sacrificial animal were burned outside the camp, rather than on the altar. This action set apart certain parts of the sacrifice to be completely removed from the community, following specific instructions for handling offerings.

In this scene, Moses is overseeing the first offerings made by Aaron and his sons as priests, after the tabernacle has been set up. The verse highlights that not every part of the animal was used on the altar; some parts, like the flesh (meat) and hide (skin), were taken outside the camp and burned, showing a careful separation between what was offered to God and what was disposed of.

The Hebrew behind Leviticus 9:11

  • בָּשָׂר (basar, "flesh"): This word refers to the meat of the animal, making clear that not just the skin but the edible parts were also burned outside, not eaten or used by the priests.
  • עוֹר (or, "hide"): This term means the animal's skin, showing that even valuable parts were not kept but destroyed in this context.
  • שָׂרַף (saraph, "burnt"): This verb means to completely burn up, emphasizing total destruction rather than a partial burning like on the altar.
  • אֵשׁ (esh, "fire"): The fire here is not the altar fire but a separate one outside the camp, marking a distinction in how different parts of the sacrifice were treated.
  • מִחוּץ (michuts, "without"): This word means "outside," stressing that the burning took place away from the main camp, reinforcing ritual purity and separation.
  • מַחֲנֶה (machaneh, "camp"): Refers to the Israelite encampment, so burning outside the camp kept what was considered unclean or not for sacred use away from the community.

Why Leviticus 9:11 matters

  • Leviticus 9:11 clarifies that not all parts of a sacrifice were used for worship or food; some were deliberately removed and destroyed, which helps explain the careful boundaries in Israelite worship.
  • The verse shows the seriousness of ritual purity, as burning the flesh and hide outside the camp kept the community and the tabernacle area distinct from what was not meant to be offered to God.
  • This detail connects to the wider passage by showing the priests’ obedience to detailed instructions, emphasizing the importance of following God’s commands exactly during this foundational moment for Israel’s worship practices.

Where else these words appear

“hide” Hebrew H5785 · used in 82 verses

  • Genesis 3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
  • Leviticus 13:18 The flesh also, in which, even in the skin thereof, was a boil, and is healed,
  • Leviticus 15:17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.

“burnt” Hebrew H8313 · used in 107 verses

  • Genesis 11:3 And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.
  • Joshua 7:25 And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
  • Psalms 46:9 He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.