And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

LUKE 19:9KJV
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What does Luke 19:9 mean?

Luke 19:9 records Jesus declaring that salvation has come to Zacchaeus’s house because Zacchaeus, too, is a descendant of Abraham. Jesus is affirming that Zacchaeus, despite being a tax collector and often seen as an outsider, is included among God’s people and now shares in God’s saving work.

In this scene, Jesus is speaking directly to Zacchaeus after Zacchaeus has welcomed him into his home and promised to make amends for his wrongs. The statement highlights both Zacchaeus’s restored place among the people of Israel and the arrival of God’s saving grace to someone previously considered lost or excluded. Jesus’s words stress acceptance and restoration, showing that belonging to God’s family is not about status but about receiving God’s mercy.

The Greek behind Luke 19:9

  • σωτηρία (sōtēria, “salvation”): This word means rescue, deliverance, or being made whole. Here, it points to more than just forgiveness—it signals a complete restoration and acceptance into God’s people.
  • υἱὸς Ἀβραάμ (huios Abraam, “son of Abraham”): This phrase identifies Zacchaeus as a true member of the Jewish people. Jesus’s use of it emphasizes that Zacchaeus’s faith and repentance, not his social standing, make him part of God’s family.
  • οἶκος (oikos, “house”): This word can mean both the physical household and the family or lineage. Jesus’s statement means that not just Zacchaeus, but his whole household, is included in this moment of salvation.

Why Luke 19:9 matters

  • Luke 19:9 clarifies that Jesus’s mission includes those who are often rejected or looked down upon, such as tax collectors like Zacchaeus.
  • The verse challenges the idea that heritage or social status alone determines who belongs to God’s people; instead, it highlights faith and repentance.
  • This moment connects to the larger story in Luke, where Jesus consistently seeks out and restores those considered outsiders, showing the inclusive nature of his message.

Where else these words appear

“as” Greek G2530 · used in 5 verses

  • Luke 1:7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
  • Acts 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
  • Acts 2:45 And sold their possessions and goods, and parted them to all men, as every man had need.

“day” Greek G4594 · used in 40 verses

  • Matthew 6:11 Give us this day our daily bread.
  • Luke 13:32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
  • Acts 26:29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

“salvation” Greek G4991 · used in 43 verses

  • Luke 1:69 And hath raised up an horn of salvation for us in the house of his servant David;
  • Romans 13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
  • Hebrews 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

“Abraham” Greek G11 · used in 69 verses

  • Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.
  • John 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
  • 2 Corinthians 11:22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.