Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
MARK 11:10KJVWhat does Mark 11:10 mean?
Mark 11:10 is a shout of praise from the crowd as Jesus enters Jerusalem, celebrating the arrival of a kingdom connected to King David and expressing hope that God’s chosen one has come in God’s authority. The people are calling out for blessing and salvation, recognizing Jesus as part of God’s promised plan.
The scene takes place during Jesus’ entry into Jerusalem, often called the Triumphal Entry. The crowd is addressing God, not Jesus directly, and their words echo Old Testament hopes for a restored kingdom under a descendant of David. The phrase “Hosanna in the highest” is both a prayer for salvation and an exclamation of joy, showing the crowd’s excitement and expectation.
The Greek behind Mark 11:10
- “Blessed” (εὐλογημένος, eulogēmenos): This word means to speak well of or to invoke God’s favor. Here, the crowd is calling for God’s blessing on the coming kingdom.
- “Kingdom” (βασιλεία, basileia): This word refers to a realm or reign. The crowd is not just talking about a place, but about God’s rule being established through someone from David’s line.
- “Hosanna” (ὡσαννά, hōsanna): This is a transliteration of a Hebrew phrase meaning “save, please” or “save now.” By Jesus’ day, it was also used as a shout of praise, blending a plea for help with joyful celebration.
- “In the highest” (ἐν τοῖς ὑψίστοις, en tois hypsistois): This phrase means “in the highest places” or “heaven.” It suggests that the crowd is asking for God’s blessing and salvation to come from heaven itself.
Why Mark 11:10 matters
- Mark 11:10 shows that the people saw Jesus’ arrival as the fulfillment of ancient hopes for a new Davidic kingdom, connecting Jesus to God’s promises to Israel.
- The verse clarifies that “Hosanna” is both a cry for help and a shout of praise, not just a word of celebration, which deepens the emotional tone of the scene.
- By quoting the crowd’s words, Mark highlights the tension between the people’s expectations of a political kingdom and the kind of kingdom Jesus actually brings, setting up the events that follow in Jerusalem.