What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.

NAHUM 1:9KJV
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What does Nahum 1:9 mean?

Nahum 1:9 warns that any plans or schemes made against the LORD will come to nothing, because God will bring a complete and final end to those who oppose Him; suffering or trouble will not need to happen a second time. The verse emphasizes that God’s judgment will be decisive and total.

Nahum is speaking to the people of Nineveh, the capital of Assyria, who had a history of violence and oppression against Israel and others. The prophet is declaring that God’s response to their evil will be so thorough that there will be no chance for them to rise and cause harm again. This verse reassures the hearers that God’s justice is not only certain but also final.

The Hebrew behind Nahum 1:9

  • "imagine" (חָשַׁב, chashav): This word often means to plan, devise, or plot. Here, it points to the idea of making schemes or plans against God, highlighting the arrogance or futility of such actions.
  • "make" (עָשָׂה, asah): This verb means to do or make, and in this context, it stresses that God Himself will actively bring about the end He promises.
  • "end" (כָּלָה, kalah): This word means a complete finish or destruction. It underlines that God’s judgment will not be partial or temporary, but absolute.
  • "affliction" (צָרָה, tsarah): This term refers to distress or trouble. The verse assures that the kind of suffering caused by Nineveh will not happen again, because the source will be removed entirely.
  • "up" (קוּם, qum): This verb means to rise or stand. The phrase "shall not rise up the second time" uses this word to stress that affliction will not reappear or come back.
  • "time" (פַּעַם, pa‘am): This word means a beat, stroke, or occurrence, and here it simply means “a second time,” emphasizing finality.

Why Nahum 1:9 matters

  • Nahum 1:9 clarifies that God’s judgment is not just a warning but a promise of finality—there will be no repeat offenses or cycles of oppression from Nineveh.
  • The verse shows that human plotting against God is ultimately pointless, highlighting God’s absolute authority and power over nations.
  • This verse connects to the wider message of Nahum, which is about God’s justice against oppressors and reassurance to those who have suffered under them.

Where else these words appear

“end” Hebrew H3617 · used in 20 verses

  • Genesis 18:21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
  • Isaiah 28:22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
  • Ezekiel 11:13 And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?

“affliction” Hebrew H6869 · used in 72 verses

  • Genesis 35:3 And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
  • Psalms 31:7 I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;
  • Proverbs 25:19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

“time” Hebrew H6471 · used in 108 verses

  • Genesis 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
  • Deuteronomy 9:19 For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also.
  • 2 Kings 5:10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.

“imagine” Hebrew H2803 · used in 122 verses

  • Genesis 15:6 And he believed in the LORD; and he counted it to him for righteousness.
  • 2 Chronicles 9:20 And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.
  • Proverbs 27:14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.