But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.

PSALMS 88:13KJV
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What does Psalms 88:13 mean?

Psalms 88:13 expresses the psalmist’s ongoing cry to God, declaring that even in deep trouble, he persistently prays to the LORD, especially in the morning, hoping his prayer will reach God first. The verse highlights a pattern of earnest, early, and repeated seeking after God despite feeling unheard.

The speaker is Heman the Ezrahite, voicing deep distress and a sense of abandonment throughout this psalm. Here, he addresses the LORD (the personal name for God, יְהוָה / YHWH), emphasizing that his prayers are not occasional but daily and urgent, beginning each morning. The phrase “my prayer prevent thee” uses an older English sense of “prevent”—meaning to go before or come early—showing the psalmist’s determination to seek God at the very start of the day, even when answers seem absent.

The Hebrew behind Psalms 88:13

  • cried (שָׁוַע / shavaʿ): This word often means to cry out for help in desperation, not just a casual prayer. It highlights the intensity of the psalmist’s plea.
  • LORD (יְהוָה / YHWH): The personal, covenant name for God, underscoring a relationship where the psalmist expects God to hear.
  • morning (בֹּקֶר / boqer): Refers to the start of the day, suggesting the psalmist’s prayer is the first thing he does, showing priority and persistence.
  • prayer (תְּפִלָּה / tefillah): A general word for prayer, but in this context, it carries the sense of a formal, heartfelt plea.
  • prevent (קָדַם / qadam): In older English, “prevent” means “to go before” or “to meet early.” The Hebrew word here means to come before or anticipate, so the psalmist is saying his prayer comes before God at the start of the day.

Why Psalms 88:13 matters

  • The verse clears up the old-fashioned use of “prevent,” showing it means “to come before” rather than “to stop.”
  • It emphasizes the psalmist’s persistence and faithfulness in prayer, even when he feels God is silent.
  • This verse connects to the psalm’s overall mood of darkness and struggle, highlighting that the psalmist’s hope is found in continuing to seek God, not in immediate answers.

Where else these words appear

“cried” Hebrew H7768 · used in 21 verses

  • Job 19:7 Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.
  • Job 36:13 But the hypocrites in heart heap up wrath: they cry not when he bindeth them.
  • Psalms 31:22 For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.

“prevent” Hebrew H6923 · used in 25 verses

  • Deuteronomy 23:4 Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
  • Psalms 17:13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword:
  • Psalms 95:2 Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.

“prayer” Hebrew H8605 · used in 70 verses

  • 2 Samuel 7:27 For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee.
  • Nehemiah 11:17 And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
  • Psalms 102:17 He will regard the prayer of the destitute, and not despise their prayer.