Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

ROMANS 1:29KJV
Know the Bible

What does Romans 1:29 mean?

Romans 1:29 lists a series of wrong attitudes and actions, describing people as being completely filled with all kinds of unrighteousness, including sexual immorality, wickedness, greed, malice, envy, murder, strife, deceit, cruelty, and gossip. The verse paints a picture of lives dominated by harmful behaviors and destructive relationships.

The apostle Paul is writing to the Christians in Rome, explaining the results of humanity turning away from God. In this section, Paul is describing the moral decline that comes when people reject God’s truth. The list is meant to show the depth and variety of human wrongdoing, not just outward actions but also attitudes and hidden sins.

The Greek behind Romans 1:29

  • πληρωθέντας (plērōthentas, “being filled with”): This word suggests being completely full or saturated, not just occasionally involved. Paul is describing a state of being dominated by these wrongs.
  • πλεονεξία (pleonexia, “covetousness”): This term often means an insatiable desire for more, especially for things that belong to others. It points to greed that goes beyond simple wanting.
  • κακοήθεια (kakoētheia, “malignity”): This word carries the sense of deep-seated ill-will or a tendency to think the worst of others, not just doing harm but having a harmful mindset.
  • ψιθυριστάς (psithyristas, “whisperers”): This word refers to secret gossipers or those who spread rumors quietly, highlighting the damage done by hidden or private slander.

Why Romans 1:29 matters

  • Romans 1:29 shows that sin is not just about obvious, outward acts but also includes attitudes and private behaviors that can be just as destructive.
  • The verse emphasizes the completeness of the problem—people are “filled” with these things, not just dabbling in them, which underscores the seriousness of turning away from God.
  • This list connects to Paul’s larger argument that all people, not just a few, are in need of God’s mercy, setting up the need for the gospel message he will explain further in the letter.

Where else these words appear

“wickedness” Greek G4189 · used in 7 verses

  • Matthew 22:18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
  • Luke 11:39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
  • 1 Corinthians 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

“full” Greek G3324 · used in 8 verses

  • Matthew 23:28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
  • John 21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.
  • James 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.

“envy” Greek G5355 · used in 9 verses

  • Matthew 27:18 For he knew that for envy they had delivered him.
  • Galatians 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
  • Titus 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

“debate” Greek G2054 · used in 9 verses

  • Romans 13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
  • 1 Corinthians 3:3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
  • Philippians 1:15 Some indeed preach Christ even of envy and strife; and some also of good will: