Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

ROMANS 9:7KJV
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What does Romans 9:7 mean?

Romans 9:7 says that not everyone descended from Abraham is truly considered his child in the sense that matters to God; instead, God’s promise and chosen line would come specifically through Isaac. The verse points out that physical ancestry alone does not guarantee inclusion in God’s promises.

Paul is writing to the Christians in Rome, explaining why being a physical descendant of Abraham (the “seed of Abraham”) does not automatically make someone part of God’s chosen people. Paul quotes the Old Testament (“In Isaac shall thy seed be called”) to show that God’s promises have always depended on His own choice, not just on family lineage.

The Greek behind Romans 9:7

  • σπέρμα (sperma, “seed”): This word refers to descendants or offspring. Paul uses it to highlight that being Abraham’s physical “seed” is not enough for being counted as a true child of the promise.
  • τέκνα (tekna, “children”): This word means “children” in a broader sense, often implying relationship or belonging. Paul contrasts being a child by birth with being a child by God’s calling.
  • ἐν Ἰσαὰκ (en Isaak, “In Isaac”): The phrase points to God’s specific choice of Isaac, not Ishmael or Abraham’s other children, as the line through which His promises would continue. This shows God’s selective purpose.

Why Romans 9:7 matters

  • Romans 9:7 clarifies that God’s promises are not based simply on human descent or heritage, but on His own decision and calling.
  • The verse helps explain why not all ethnic Israelites are included in the fulfillment of God’s promises, setting up Paul’s larger argument about God’s freedom to choose.
  • This distinction between physical descent and God’s calling is central to understanding the rest of Romans 9 and how Paul views the people of God.

Where else these words appear

“Isaac” Greek G2464 · used in 18 verses

  • Matthew 1:2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
  • Luke 13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
  • Galatians 4:28 Now we, brethren, as Isaac was, are the children of promise.

“seed” Greek G4690 · used in 41 verses

  • Matthew 13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
  • Luke 20:28 Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
  • Romans 9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

“Abraham” Greek G11 · used in 69 verses

  • Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.
  • John 8:37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
  • 2 Corinthians 11:22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

“children” Greek G5043 · used in 91 verses

  • Matthew 2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
  • Luke 18:29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
  • Philippians 2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;