And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.

RUTH 1:8KJV
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What does Ruth 1:8 mean?

Naomi tells her widowed daughters-in-law, Ruth and Orpah, to return to their mothers’ homes in Moab. She asks the LORD to show them faithful kindness because they have shown that same kindness to their husbands who have died and to Naomi herself.

The key word is “kindly” — חֶסֶד (chesed). The Hebrew describes kindness expressed through loyalty and care within a relationship. Naomi is leaving Moab after losing her husband and sons, but she recognizes that her daughters-in-law have continued to care for her even after their husbands’ deaths.

The Hebrew behind Ruth 1:8

  • “Go, return” — יָלַךְ (yalakh), שׁוּב (shuv): The first verb means “go”; the second means “return” or “turn back.” Together they direct Ruth and Orpah to leave Naomi’s company and go back home while Naomi continues toward Judah.

  • “each” — אִשָּׁה (ishshah): This word usually means “woman” or “wife.” Here it has the sense “each woman,” which the KJV renders “each.” Naomi addresses both daughters-in-law, but directs each one to her own family home.

  • “mother’s house” — אֵם (em), בַּיִת (bayit): These words mean “mother” and “house” or “household.” Naomi means more than a building: she is sending each woman back to her family household. Naming the mother makes the destination personal and specific.

  • “deal … dealt” — עָשָׂה (asah): This common verb means “do” or “act.” Its repetition connects Naomi’s request with the women’s conduct: may the LORD act kindly toward them as they have acted toward the dead and toward her. Their kindness has taken the form of deeds.

Why Ruth 1:8 matters

  • Naomi’s words combine a direction with a blessing. “Go, return” tells the women what to do; “the LORD deal kindly with you” expresses her wish for their welfare.

  • “The dead” refers to people within their shared family. In context, the words especially recall Ruth’s and Orpah’s deceased husbands, Naomi’s sons. Naomi acknowledges the women’s loyalty within those marriages as well as their care for her.

  • Naomi names Israel’s God while speaking to two Moabite women. The KJV’s “LORD” represents יְהוָה (YHWH, commonly rendered Yahweh), God’s personal name. Naomi asks her own God to show kindness to both women as she sends them home.

Where else these words appear

“Naomi” Hebrew H5281 · used in 20 verses

  • Ruth 1:2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.
  • Ruth 1:22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
  • Ruth 3:1 Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?

“law” Hebrew H3618 · used in 34 verses

  • Genesis 11:31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
  • Ruth 4:15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.
  • Isaiah 62:5 For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.