Question 1

What does Zechariah 11:5 mean?

Accepted Answer

Zechariah 11:5 describes a situation where those who own or control the people (“possessors”) kill them without feeling guilty, and those who profit from selling them thank God for their wealth, while even the leaders or “shepherds” show no compassion. The verse paints a picture of deep injustice and a lack of mercy among those in power over vulnerable people. In this part of Zechariah, the prophet is speaking God’s message to the people of Israel, describing how their leaders and those with authority are exploiting and harming them. The verse uses strong language to show that those responsible for the people’s suffering feel no remorse and even justify their actions, reflecting a breakdown of moral responsibility and care within the community.

Question 2

The Hebrew behind Zechariah 11:5

Accepted Answer

“Possessors” (קָנָה, qanah): This word often means to acquire or own. Here, it highlights that those in control treat people as property, emphasizing the depth of exploitation. “Slay” (הָרַג, harag): This word means to kill or destroy. The verse accuses the possessors of outright violence, not just neglect. “Guilty” (אָשַׁם, asham): The phrase “hold themselves not guilty” uses a word for being guilty or liable, showing that these people feel no responsibility for their actions. “Shepherds” (רָעָה, ra‘ah): In the Hebrew Bible, “shepherds” often refers to leaders. Their lack of pity (חָמַל, chamal—not tagged, but implied) shows a failure in their duty to care for those they lead.

Question 3

Why Zechariah 11:5 matters

Accepted Answer

Zechariah 11:5 exposes the moral failure of leaders and those in power, showing that injustice is not just about actions but also about attitudes—people can do wrong and still feel justified. The verse connects to the wider theme in Zechariah 11, where God condemns the shepherds (leaders) of Israel for their neglect and abuse, setting the stage for judgment and the need for true leadership. This verse helps clear up any idea that material success or religious language (“Blessed be the LORD; for I am rich”) is a sign of God’s approval, showing instead that such claims can mask deep wrongdoing.

Zechariah 11:5 (KJV)