Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.

1 SAMUEL 30:22KJV
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What does 1 Samuel 30:22 mean?

1 Samuel 30:22 describes how some of David’s men, called “wicked men and men of Belial,” refused to share the recovered goods (“spoil”) with those who had not gone into battle with them, except to return their wives and children. These men argued that only those who fought deserved a share of the plunder, while the rest should just take back their families and leave.

In this verse, the scene is after David and his men have defeated the Amalekites and recovered what was taken from their camp. Some of the men who actually fought are speaking to David, expressing resentment toward the others who stayed behind. The verse highlights a division among David’s followers about who should benefit from the victory and sets up David’s response in the following verses.

The Hebrew behind 1 Samuel 30:22

  • בְּלִיַּעַל (beliyya‘al, transliterated "Belial") means “worthless” or “good-for-nothing.” Here, it describes the character of the men who are being selfish and divisive, not just their actions.
  • שָׁלָל (shalal, transliterated "spoil") refers to goods or plunder taken in battle. The use of this word shows the focus on material gain and why the dispute arises.
  • נָתַן (natan, transliterated "give") is the word for “to give.” The men’s refusal to “give” any of the spoil shows their unwillingness to share, which is central to the conflict in this passage.

Why 1 Samuel 30:22 matters

  • This verse clarifies that not all of David’s followers acted nobly; some were selfish and divisive, which adds realism to the story and sets up an important lesson in the next verses.
  • The use of “men of Belial” connects to a broader biblical theme where “Belial” often marks out people who act against the values of the community.
  • The verse helps explain the context for David’s later decision to make a rule about sharing the spoils equally, showing his leadership and sense of justice.

Where else these words appear

“Belial” Hebrew H1100 · used in 26 verses

  • Deuteronomy 13:13 Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
  • 1 Samuel 25:25 Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
  • Job 34:18 Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?

“away” Hebrew H5090 · used in 31 verses

  • Genesis 31:18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.
  • 2 Samuel 6:3 And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.
  • Psalms 80:1 To the chief Musician upon Shoshannimeduth, A Psalm of Asaph. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.

“spoil” Hebrew H7998 · used in 64 verses

  • Genesis 49:27 Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.
  • 1 Samuel 30:19 And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all.
  • Proverbs 31:11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.