Why should it be thought a thing incredible with you, that God should raise the dead?

ACTS 26:8KJV
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What does Acts 26:8 mean?

Acts 26:8 asks why it should be considered unbelievable that God could raise the dead, suggesting that such an act is not beyond God's power. The verse challenges the audience’s doubts about resurrection by pointing to the nature of God as all-powerful.

In this verse, Paul is speaking before King Agrippa and others, defending his faith and explaining why he preaches the resurrection of Jesus. Paul frames the resurrection not as something strange or impossible, but as something consistent with belief in God’s power. The question is meant to make the listeners reconsider their assumptions about what God can do.

The Greek behind Acts 26:8

  • ἄπιστον (apiston) — often translated as "incredible" or "unbelievable." The Greek here carries the sense of something not worthy of belief, highlighting that Paul is challenging the idea that resurrection is too far-fetched for God.
  • ἐγείρειν (egeirein) — meaning "to raise" or "to awaken." This word is used for both literal waking and for resurrection, emphasizing the act of bringing the dead back to life.
  • νεκρούς (nekrous) — meaning "dead ones" or "dead people." The use of the plural makes clear Paul is speaking about the general resurrection, not just one person.

Why Acts 26:8 matters

  • Acts 26:8 clears up the idea that belief in resurrection is irrational for those who already believe in God’s power, directly confronting skepticism among Paul’s Jewish and Gentile listeners.
  • The verse emphasizes the consistency between belief in God and belief in resurrection, showing that Paul’s message is rooted in the same faith tradition as his audience.
  • This question sets up Paul’s defense of his faith in the resurrection of Jesus, connecting his personal story to the broader hope of resurrection found in Jewish belief.

Where else these words appear

“incredible” Greek G571 · used in 21 verses

  • Matthew 17:17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
  • 1 Corinthians 7:12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
  • 1 Corinthians 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

“thing” Greek G2919 · used in 98 verses

  • Matthew 5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
  • Acts 20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
  • 1 Corinthians 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

“dead” Greek G3498 · used in 123 verses

  • Matthew 8:22 But Jesus said unto him, Follow me; and let the dead bury their dead.
  • Acts 3:15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
  • 1 Corinthians 15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

“raise” Greek G1453 · used in 135 verses

  • Matthew 2:13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
  • Mark 12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
  • Acts 10:26 But Peter took him up, saying, Stand up; I myself also am a man.