And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.

AMOS 6:10KJV
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What does Amos 6:10 mean?

Amos 6:10 describes a scene of such devastation in Israel that when a relative comes to collect and burn the bones of the dead, he warns the survivor not to mention the LORD’s name, fearing further judgment. The verse shows the depth of disaster and fear among the people, where even speaking God’s name feels dangerous.

The prophet Amos is describing the aftermath of a great calamity, likely a plague or invasion, where so many have died that only a few remain. The “uncle” and the one who “burns” the body (likely a close relative or a professional) are removing bones from a house, a sign that death has touched every family. The survivor is told to keep silent about the LORD (יְהוָה, YHWH), showing a sense of dread and the belief that invoking God’s name might bring even more disaster.

The Hebrew behind Amos 6:10

  • “Uncle” (דּוֹד, dod): This word can mean a close male relative, not just an uncle, highlighting how family members are left to handle the dead, showing the personal impact of the tragedy.
  • “Burneth” (שָׂרֵף, saref): Cremation was not the usual Israelite practice, so this word signals an extraordinary situation—perhaps so many bodies that burial is impossible, or a need to prevent disease.
  • “Bones” (עֶצֶם, etsem): The focus on bones suggests that only remains are left, emphasizing the completeness of the destruction.
  • “Mention” (זָכַר, zakar): This word means to remember or call to mind, so the warning is not just about speaking, but about even bringing God into the conversation, reflecting deep fear or reverence.

Why Amos 6:10 matters

  • Amos 6:10 reveals the extreme consequences of Israel’s complacency and injustice, as described earlier in the chapter, by painting a vivid picture of loss and fear.
  • The warning not to mention the LORD’s name shows how the people’s relationship with God has shifted from confidence to terror, underlining the seriousness of their situation.
  • This verse connects to the wider message of Amos, where judgment is not just a distant threat but a present reality affecting every household.

Where else these words appear

“tongue” Hebrew H2013 · used in 8 verses

  • Numbers 13:30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
  • Nehemiah 8:11 So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
  • Habakkuk 2:20 But the LORD is in his holy temple: let all the earth keep silence before him.

“sides” Hebrew H3411 · used in 28 verses

  • Genesis 49:13 Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.
  • 1 Samuel 24:3 And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.
  • Jeremiah 25:32 Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.

“No” Hebrew H657 · used in 43 verses

  • Numbers 13:28 Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.
  • Psalms 59:13 Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
  • Isaiah 45:22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

“uncle” Hebrew H1730 · used in 53 verses

  • Leviticus 10:4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
  • Song of Solomon 1:16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
  • Song of Solomon 5:16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.