Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.

DEUTERONOMY 12:31KJV
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What does Deuteronomy 12:31 mean?

Deuteronomy 12:31 warns the Israelites not to worship the LORD their God in the ways that other nations worship their gods, because those nations have done detestable things, including burning their own sons and daughters as sacrifices. The verse makes clear that such practices are hateful to God and absolutely forbidden.

In this verse, Moses is speaking to the Israelites as they prepare to enter the land of Canaan. He is explaining that they must not copy the religious customs of the people living there, especially practices that involve extreme cruelty or evil, like child sacrifice. The verse emphasizes that God’s standards for worship are very different from those of the surrounding nations.

The Hebrew behind Deuteronomy 12:31

  • The word "abomination" (תּוֹעֵבָה, toʿevah) means something detestable or utterly repugnant. Here, it highlights how strongly God rejects the practices of the other nations.
  • The verb "burnt" (שָׂרַף, saraph) means to burn completely, often used for consuming something with fire. In this context, it refers to the horrifying act of burning children as offerings, showing the extreme nature of these forbidden practices.
  • The word "gods" (אֱלֹהִים, elohim) is used for the deities of other nations, making a clear distinction from the LORD (יְהוָה, YHWH), the God of Israel.

Why Deuteronomy 12:31 matters

  • This verse clears up any idea that all religious practices are equally acceptable; it shows that some actions, even if done as worship, are deeply offensive to God.
  • Deuteronomy 12:31 highlights the importance of worshiping God in the way He commands, not by imitating the customs of other peoples, especially when those customs are cruel or evil.
  • The verse connects to the larger theme in Deuteronomy of setting Israel apart from other nations, both in moral standards and in how they relate to God.

Where else these words appear

“burnt” Hebrew H8313 · used in 107 verses

  • Genesis 11:3 And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.
  • Joshua 7:25 And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
  • Psalms 46:9 He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.

“abomination” Hebrew H8441 · used in 112 verses

  • Genesis 43:32 And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
  • Psalms 88:8 Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
  • Ezekiel 7:4 And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.

“hateth” Hebrew H8130 · used in 139 verses

  • Genesis 24:60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
  • Esther 9:5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
  • Proverbs 1:29 For that they hated knowledge, and did not choose the fear of the LORD: