The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.

DEUTERONOMY 18:4KJV
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What does Deuteronomy 18:4 mean?

Deuteronomy 18:4 says that the Israelites were to give the first part of their harvest—grain, wine, oil, and the first sheared wool from their sheep—to a specific person, referring to the priests or Levites. This verse sets out part of how those serving in the sanctuary would be provided for, since they did not have land of their own.

Moses is speaking to the people of Israel as they prepare to enter the land of Canaan. The verse comes in a section where Moses explains the rights and support for the tribe of Levi, who served at the tabernacle instead of working their own farms. The instruction is practical: the community’s first and best produce was to be set aside for those who led worship and taught the law.

The Hebrew behind Deuteronomy 18:4

  • The word “firstfruit” (רֵאשִׁית, re’shith) means the very first or best part of something, not just a random portion. This highlights that the offering was to be of high quality and priority.
  • “Corn” (דָּגָן, dagan) in this context refers to grain in general, not just what we call corn today. It means any harvested cereal crop, like wheat or barley.
  • “Fleece” (גֵּז, gez) specifically means the wool shorn from sheep, making it clear that the offering was not just any wool, but the first shearing of each year.
  • “Give” (נָתַן, natan) is a straightforward word for giving or presenting something, emphasizing that this was a deliberate act of handing over, not just letting the priests take what they wanted.

Why Deuteronomy 18:4 matters

  • Deuteronomy 18:4 clarifies that the priests and Levites depended on the community’s offerings for their livelihood, since they did not inherit farmland like the other tribes.
  • The verse underscores the idea that the best and first of what people received was to be given back to God, represented by supporting those who served in religious roles.
  • This instruction fits into a larger pattern in the Old Testament of setting aside the “first” or “best” for God, which shaped the community’s priorities and sense of gratitude.