And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.
2 CHRONICLES 31:5KJVWhat does 2 Chronicles 31:5 mean?
2 Chronicles 31:5 describes how, after a command was given, the Israelites responded by bringing large amounts of their first and best produce—grain, wine, oil, honey, and other crops—as well as a tenth (tithe) of everything, offering it generously. This verse shows the people's eager and abundant giving in response to leadership.
In context, this verse comes during King Hezekiah’s reforms, when he called the people of Judah and Israel to return to proper worship and support for the temple and its priests. The verse highlights the immediate and enthusiastic response of the people, showing their willingness to follow the command and support the religious life of their nation.
The Hebrew behind 2 Chronicles 31:5
- "Firstfruits" (רֵאשִׁית, re’shith) refers to the earliest and best part of the harvest, given as an offering to God. This word emphasizes that the people were not just giving leftovers, but the very first and finest of their crops.
- "Tithe" (מַעֲשֵׂר, ma‘aser) means a tenth part. The use of this word shows that the people were following the specific instruction to set aside a tenth of all their produce, which was a key part of Israelite law for supporting the Levites and the temple.
- "Abundance" (הַרְבֵּה, harbeh) and "abundantly" (לָרֹב, larov) both stress the great quantity and generosity of what was given. The repetition underlines that the people's giving was not minimal or reluctant, but overflowing.
Why 2 Chronicles 31:5 matters
- This verse clears up any idea that the people gave only a little or reluctantly; the language stresses their generosity and eagerness.
- The verse connects to the wider passage by showing the positive results of Hezekiah’s reforms and the people's renewed commitment to their faith.
- It highlights the importance of both leadership and community response in restoring religious practices, showing that genuine change involves both command and willing participation.