Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.

EXODUS 4:25KJV
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What does Exodus 4:25 mean?

Exodus 4:25 describes how Zipporah, Moses’ wife, quickly circumcised their son with a sharp stone and touched the foreskin to Moses’ feet, declaring, “Surely a bloody husband art thou to me.” This act was a response to a life-threatening situation involving Moses and was meant to fulfill the covenant requirement of circumcision.

In this verse, Zipporah is the one acting, and she is speaking directly to Moses. The setting is during Moses’ journey back to Egypt, when God confronts Moses because his son had not been circumcised. Zipporah’s action and her words show her distress and urgency, highlighting the seriousness of keeping God’s covenant commands in the story.

The Hebrew behind Exodus 4:25

  • “Stone” (צֹר, tsor): The word used here refers to a flint or sharp stone, which was a common tool for circumcision in ancient times, emphasizing the primitive and urgent nature of the act.
  • “Foreskin” (עָרְלָה, orlah): This word specifically means the part removed during circumcision, directly tying the event to the covenant God made with Abraham’s descendants.
  • “Bloody” (דָּם, dam): The word for “bloody” is related to blood, underlining the physical and emotional intensity of the moment and the cost associated with covenant obedience.
  • “Husband” (חֲתָן, chatan): This word can also mean “bridegroom,” but here it is used by Zipporah to refer to Moses, possibly expressing her frustration or shock at the ritual’s demands.

Why Exodus 4:25 matters

  • This verse clarifies that Moses’ family had not fully observed the covenant sign of circumcision, which was a serious issue for someone chosen to lead God’s people.
  • Zipporah’s words and actions reveal the tension and personal cost involved in following God’s commands, especially for those closest to the main figures in the biblical story.
  • The event connects to the larger narrative by showing that even Moses, the great leader, was not exempt from God’s expectations and that obedience to God’s covenant was non-negotiable.

Where else these words appear

“stone” Hebrew H6864 · used in 2 verses

  • Ezekiel 3:9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.

“Zipporah” Hebrew H6855 · used in 3 verses

  • Exodus 2:21 And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
  • Exodus 18:2 Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back,

“foreskin” Hebrew H6190 · used in 16 verses

  • Genesis 17:11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
  • Genesis 34:14 And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
  • 1 Samuel 18:25 And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.

“husband” Hebrew H2860 · used in 19 verses

  • Genesis 19:12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
  • 1 Samuel 22:14 Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king's son in law, and goeth at thy bidding, and is honourable in thine house?
  • Isaiah 62:5 For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.