For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;

EZEKIEL 3:5KJV
Know the Bible

What does Ezekiel 3:5 mean?

Ezekiel 3:5 means that God is sending Ezekiel to speak to his own people, the Israelites, rather than to a foreign nation with a language and culture he would not understand. The verse emphasizes that Ezekiel’s mission is to those who share his background and speech.

In this verse, God is speaking directly to Ezekiel, a prophet living among the Jewish exiles in Babylon. The situation is that Ezekiel is being called to deliver God’s message, but not to a distant or unfamiliar people; instead, his audience is the “house of Israel,” his own community. This highlights that the challenge Ezekiel will face is not about language barriers, but about the willingness of his own people to listen.

The Hebrew behind Ezekiel 3:5

  • “strange” (נִּכְרִי, nikhrî): This word means “foreign” or “strange,” stressing that Ezekiel is not being sent to people who are outsiders to his culture or faith.
  • “speech” (שָׂפָה, saphah): This word means “lip” or “language,” pointing to the idea of a different tongue or way of speaking, which would make communication difficult.
  • “hard” (כָּבֵד, kaved): This word often means “heavy” or “difficult,” and here it describes a language that would be hard to understand, emphasizing that Ezekiel’s task is not complicated by linguistic obstacles.
  • “house” (בַּיִת, bayit): This word means “house” or “household,” and in this context, it refers to the people of Israel as a family or community unit, underlining Ezekiel’s close connection to those he is sent to.

Why Ezekiel 3:5 matters

  • Ezekiel 3:5 clarifies that the difficulty of Ezekiel’s mission is not about cross-cultural communication, but about the spiritual stubbornness of his own people.
  • The verse sets up a contrast with later verses, where God explains that foreign nations might actually listen more readily than Israel, highlighting the seriousness of Israel’s resistance.
  • Understanding this verse helps explain the emotional weight of Ezekiel’s calling: he is not an outsider, but someone sent to confront his own community, which can be even more challenging.

Where else these words appear

“strange” Hebrew H6012 · used in 4 verses

  • Proverbs 9:18 But he knoweth not that the dead are there; and that her guests are in the depths of hell.
  • Isaiah 33:19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
  • Ezekiel 3:6 Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.

“hard” Hebrew H3515 · used in 37 verses

  • Genesis 12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
  • Exodus 9:18 Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.
  • 1 Kings 12:11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.

“language” Hebrew H3956 · used in 115 verses

  • Genesis 10:5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
  • Psalms 39:3 My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,
  • Proverbs 25:15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.