Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
EZEKIEL 3:6KJVWhat does Ezekiel 3:6 mean?
Ezekiel 3:6 means that God is not sending Ezekiel to a foreign nation with a difficult or unfamiliar language, but to his own people, who speak the same language as him. God points out that if Ezekiel were sent to a people with a "strange speech," they would actually listen to him, unlike Israel.
In this verse, God is speaking directly to Ezekiel, explaining his mission as a prophet. The context is that Ezekiel is being called to warn the people of Israel, but God warns him that they are stubborn and unlikely to listen. The verse highlights the irony that foreigners might be more receptive to God's message than Israel itself.
The Hebrew behind Ezekiel 3:6
- "strange" (אֵל — ʾel): This word refers to something foreign or not native. Here, it emphasizes that Ezekiel is not being sent to people who are outsiders or whose ways and language are unfamiliar.
- "speech" (שָׂפָה — saphah): This word literally means "lip," but is used for "language" or "speech." The phrase "strange speech" paints a vivid picture of a language barrier that does not exist in Ezekiel's mission.
- "hard" (כָּבֵד — kaved): This word means "heavy" or "difficult." When paired with "language," it suggests a tongue that is hard to understand or communicate in.
- "hearkened" (שָׁמַע — shamaʿ): This word means "to hear" or "to listen." God says that if Ezekiel went to foreigners, they would have "hearkened"—meaning they would have listened and responded positively.
Why Ezekiel 3:6 matters
- Ezekiel 3:6 clarifies that the challenge Ezekiel faces is not about language or cultural barriers, but about the stubbornness of his own people.
- The verse highlights a recurring theme in the prophets: sometimes outsiders are more open to God's message than those who are supposed to know Him best.
- This verse sets up the tension for the rest of Ezekiel's ministry, showing that the real obstacle is the people's unwillingness to listen, not any difficulty in communication.