But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

GALATIANS 4:23KJV
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What does Galatians 4:23 mean?

Galatians 4:23 contrasts two sons: one born to a slave woman “after the flesh,” and the other to a free woman “by promise.” The verse uses their births to illustrate the difference between living by human effort and living by God’s promise.

Paul is writing to the Galatian Christians, reminding them of the story of Abraham’s two sons—one from Hagar (the slave woman) and one from Sarah (the free woman). Paul uses this historical example to help his readers understand the difference between relying on human plans and trusting in what God has promised.

The Greek behind Galatians 4:23

  • “Bondwoman” (παιδίσκης, paidiskēs): This word means a female slave or servant. Paul uses it to refer to Hagar, emphasizing her social status and the lack of freedom connected with her son’s birth.
  • “After the flesh” (κατὰ σάρκα, kata sarka): This phrase is often understood as “according to ordinary human means” or “by natural descent.” Paul highlights that Ishmael’s birth was the result of human planning rather than God’s direct intervention.
  • “Freewoman” (ἐλευθέρας, eleutheras): This word means a woman who is free, referring to Sarah. Paul uses it to stress the dignity and freedom associated with Isaac’s birth.
  • “By promise” (δι’ ἐπαγγελίας, di’ epangelias): This phrase means “through a promise.” Paul emphasizes that Isaac’s birth was the result of God’s specific promise, not just natural circumstances.

Why Galatians 4:23 matters

  • Galatians 4:23 helps clarify that Paul is not just retelling history but using it as a picture of two different ways of relating to God—by human effort versus by trusting God’s promise.
  • The verse sets up a larger argument in Galatians about freedom and slavery, which Paul will unpack further in the next verses.
  • Understanding the contrast between “after the flesh” and “by promise” helps readers see why Paul insists that faith, not human effort, is at the heart of the Christian message.

Where else these words appear

“bondwoman” Greek G3814 · used in 12 verses

  • Matthew 26:69 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
  • Luke 12:45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
  • Acts 16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

“freewoman” Greek G1658 · used in 23 verses

  • Matthew 17:26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
  • 1 Corinthians 7:39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
  • Galatians 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

“promise” Greek G1860 · used in 51 verses

  • Luke 24:49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
  • Romans 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
  • Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

“born” Greek G1080 · used in 65 verses

  • Matthew 1:2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
  • Luke 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
  • Acts 7:20 In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months: