By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

HEBREWS 11:31KJV
Know the Bible

What does Hebrews 11:31 mean?

Hebrews 11:31 says that Rahab, who was called a harlot, was spared from destruction because she welcomed the Israelite spies peacefully, showing faith unlike those in her city who did not believe. The verse highlights Rahab’s faith as the reason she did not perish with the others in Jericho.

The writer of Hebrews is listing examples of faith to encourage Jewish Christians who may be struggling. Rahab’s story comes from the book of Joshua, where she hid the Israelite spies and trusted their God would save her. By mentioning Rahab, the verse shows that faith can be found in unexpected people and places, and that faith leads to rescue even for those with a troubled past.

The Greek behind Hebrews 11:31

  • "faith" (πίστις, pistis): This word means trust or confidence, especially in God. The verse points out that Rahab’s actions were rooted in genuine trust, not just in the spies, but in the God they served.
  • "harlot" (πόρνη, pornē): The Greek word used here is direct and unvarnished, making it clear that Rahab’s background was not hidden or softened. Her faith stands out even more because of her reputation.
  • "perished" (συναπώλετο, synapoleto): This word means to be destroyed along with others. The verse emphasizes that Rahab was an exception—she did not share the fate of the unbelieving inhabitants of Jericho.
  • "received" (δεξαμένη, dexamenē): This word means to welcome or accept. Rahab’s welcome of the spies was not just passive; it was an active, risky choice that set her apart.
  • "peace" (εἰρήνη, eirēnē): The word for peace here suggests more than just the absence of conflict; it implies goodwill and a positive, trusting relationship.

Why Hebrews 11:31 matters

  • Hebrews 11:31 clears up the idea that faith is only for the morally upright or religious insiders; Rahab’s example shows that anyone, regardless of past choices, can be counted among the faithful.
  • The verse highlights that faith is shown through actions, not just beliefs or words—Rahab’s decision to receive the spies was a concrete demonstration of her trust.
  • By placing Rahab in a list of faith heroes, the writer connects her story to a larger theme: God honors faith wherever it is found, and faith can lead to unexpected rescue and inclusion.

Where else these words appear

“Rahab” Greek G4460 · used in 2 verses

  • James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

“harlot” Greek G4204 · used in 12 verses

  • Matthew 21:31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
  • 1 Corinthians 6:15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
  • Revelation 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

“not” Greek G544 · used in 16 verses

  • John 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
  • Romans 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
  • 1 Peter 2:7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

“received” Greek G1209 · used in 48 verses

  • Matthew 10:14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
  • Luke 10:10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
  • Acts 28:21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.