Hebrews 7:6 (KJV)

What does Hebrews 7:6 mean?

Hebrews 7:6 points out that someone who was not descended from Abraham’s family line received tithes from Abraham and gave a blessing to Abraham, who had already received God’s promises. This highlights the unusual authority and significance of this person in relation to Abraham.

The writer of Hebrews is explaining to Jewish readers how Melchizedek, a priest who was not from the family of Levi or Abraham, received tithes from Abraham himself. In the story being referenced (Genesis 14), Abraham gives Melchizedek a tenth of his spoils, and Melchizedek blesses Abraham. The verse emphasizes that Melchizedek’s priesthood is unique and greater in some way, since even Abraham, the one who received God’s promises, gave him tithes and was blessed by him.

The Greek behind Hebrews 7:6

• "ἐκ" (ek, "from"): This word means "from" or "out of," and here it stresses that Melchizedek was not from the same family line as Abraham or the Levites. This detail is important because it sets Melchizedek apart from the traditional Jewish priesthood.
• "δεκατόω" (dekatóō, "tithes"): The Greek term used here specifically refers to the act of receiving a tenth part. This underscores that Melchizedek was in a position to receive tithes from Abraham, which was a significant act of honor and recognition.
• "εὐλογέω" (eulogéō, "blessed"): This word means "to bless." In the context, it highlights that Melchizedek had the authority to bless Abraham, which was a role typically reserved for someone greater.

Why Hebrews 7:6 matters

• Hebrews 7:6 helps clarify that Melchizedek’s priesthood does not depend on ancestry or lineage, which is a key point in the argument that Jesus’ priesthood is different from the Levitical priesthood.
• The verse draws attention to the fact that Abraham, the revered ancestor and recipient of God’s promises, recognized Melchizedek’s special status by giving him tithes and receiving his blessing.
• This sets up the larger message in Hebrews that there is a priesthood greater than the Levitical one, paving the way for the writer’s teaching about Jesus as a priest in the order of Melchizedek.