Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

ISAIAH 35:6KJV
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What does Isaiah 35:6 mean?

Isaiah 35:6 describes a time of dramatic healing and restoration, where those who could not walk will leap like a deer and those who could not speak will sing for joy, because life-giving water will flow in places that were once dry and barren. The verse uses vivid images to show a complete reversal of suffering and hardship.

The prophet Isaiah is speaking to the people of Israel, who are facing hardship and exile. Isaiah 35 is a message of hope, promising that God will bring about a future where disabilities and desolation are replaced by joy and abundance. The verse uses the transformation of the wilderness into a place of water and streams as a picture of God’s power to renew and heal.

The Hebrew behind Isaiah 35:6

  • "lame" (פִּסֵּחַ, pisseach): This word refers to someone who cannot walk properly, emphasizing a real physical limitation that will be overcome in this promised future.
  • "leap" (דָּלַג, dalag): This verb means to spring or jump, often with energy and freedom, highlighting the complete change from immobility to lively movement.
  • "hart" (אַיָּל, ayal): A hart is a male deer, known for its agility and speed, making the image of the lame leaping like a hart especially striking.
  • "dumb" (אִלֵּם, illem): This word means someone who cannot speak, not just someone who is silent, so the promise is for those physically unable to use their voice.
  • "sing" (רָנַן, ranan): This verb means to shout for joy or sing aloud, showing not just the return of speech but the arrival of gladness and celebration.
  • "wilderness" (מִדְבָּר, midbar) and "desert" (עֲרָבָה, aravah): Both words refer to dry, lifeless places, so the promise of "waters" (מַיִם, mayim) and "streams" (נַחַל, nachal) breaking out there is a picture of total transformation.

Why Isaiah 35:6 matters

  • Isaiah 35:6 clears up the idea that God’s restoration is only spiritual by describing physical healing and renewal, showing that the promise is both tangible and visible.
  • The verse emphasizes that God’s future for His people involves joy, freedom, and abundance, not just relief from suffering but a complete reversal of it.
  • Isaiah 35:6 connects to the wider chapter, which describes a time when God’s presence will bring life to the most hopeless situations, encouraging the original audience to trust in God’s ultimate plan.

Where else these words appear

“leap” Hebrew H1801 · used in 5 verses

  • 2 Samuel 22:30 For by thee I have run through a troop: by my God have I leaped over a wall.
  • Psalms 18:29 For by thee I have run through a troop; and by my God have I leaped over a wall.
  • Song of Solomon 2:8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.

“dumb” Hebrew H483 · used in 6 verses

  • Exodus 4:11 And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
  • Psalms 38:13 But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
  • Isaiah 56:10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

“hart” Hebrew H354 · used in 11 verses

  • Deuteronomy 12:15 Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
  • Deuteronomy 15:22 Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.
  • Song of Solomon 2:9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

“lame” Hebrew H6455 · used in 13 verses

  • Leviticus 21:18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
  • 2 Samuel 9:13 So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet.
  • Isaiah 33:23 Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.