For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

LEVITICUS 21:18KJV
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What does Leviticus 21:18 mean?

Leviticus 21:18 says that any man among the priests who has a physical blemish or defect—such as being blind, lame, having a flat nose, or any other noticeable abnormality—cannot approach to offer sacrifices at the altar. The verse lists specific physical conditions that disqualified a priest from performing certain duties in the sanctuary.

In this part of Leviticus, God is speaking to Moses, giving instructions for the priests, the descendants of Aaron. The focus is on maintaining a certain standard of physical wholeness for those who serve at the altar, reflecting the idea of holiness and set-apartness in Israel’s worship practices. This rule was not about personal worth but about ritual requirements for those who represented the people before God.

The Hebrew behind Leviticus 21:18

  • "man" (אִישׁ, ish): This word refers to an individual male, specifically among the priests, not just any man in Israel.
  • "blemish" (מוּם, mum): This term means a physical defect or imperfection. It is central to the verse, marking the condition that disqualifies a priest from approaching the altar.
  • "approach" (קָרַב, qarav): This verb means to come near, especially in the sense of drawing near to perform duties at the sanctuary. It highlights the special nearness to God required of priests.
  • "blind" (עִוֵּר, iver): This word refers to someone who cannot see, included here as an example of a disqualifying condition.
  • "lame" (פִּסֵּחַ, pisseach): This means someone who cannot walk properly, another example of a physical defect.
  • "nose" (חָרֻם, charum): This refers to a flat or damaged nose, a specific type of blemish mentioned in the list.
  • "superfluous" (שָׂרֻעַ, sarua): This word means having something extra or deformed, such as an abnormal limb or finger, further clarifying the kinds of physical conditions in view.

Why Leviticus 21:18 matters

  • Leviticus 21:18 clarifies that the requirements for priests were about ritual fitness, not about a person’s value or relationship with God outside of priestly service.
  • The verse emphasizes the seriousness and set-apartness of the priestly role, showing that those who served at the altar symbolized wholeness and purity in Israel’s worship.
  • Understanding the specific Hebrew terms helps readers see that these rules were concrete and detailed, not general statements about health or ability, and were tied to ancient Israel’s worship system.

Where else these words appear

“superfluous” Hebrew H8311 · used in 3 verses

  • Leviticus 22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
  • Isaiah 28:20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

“lame” Hebrew H6455 · used in 13 verses

  • Deuteronomy 15:21 And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
  • 2 Samuel 19:26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
  • Isaiah 35:6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

“blemish” Hebrew H3971 · used in 19 verses

  • Leviticus 21:17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
  • Leviticus 24:19 And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
  • 2 Samuel 14:25 But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

“blind” Hebrew H5787 · used in 23 verses

  • Exodus 4:11 And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
  • Job 29:15 I was eyes to the blind, and feet was I to the lame.
  • Isaiah 42:19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD'S servant?