And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.

DEUTERONOMY 15:21KJV
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What does Deuteronomy 15:21 mean?

Deuteronomy 15:21 says that if an animal has any defect—such as being lame, blind, or having any serious flaw—it must not be offered as a sacrifice to the LORD your God. The verse sets a clear standard that only animals without blemish are acceptable for sacrifice.

In this verse, Moses is speaking to the people of Israel as they prepare to live in the land God is giving them. The instruction is part of a larger section about proper worship and offerings. The focus is on respecting God by bringing only the best, unblemished animals for sacrifice, not those with visible defects or illnesses.

The Hebrew behind Deuteronomy 15:21

  • "blemish" (מוּם, mum): This word means a physical defect or imperfection. The verse repeats it to stress that any kind of flaw disqualifies an animal from being sacrificed.
  • "lame" (פִּסֵּחַ, pisseach): This refers to an animal that cannot walk properly. Such a condition made the animal unfit for offering.
  • "blind" (עִוֵּר, iver): This describes an animal that cannot see. Blindness is listed as another disqualifying defect.
  • "ill" (רַע, ra‘): This word often means "bad" or "evil," but here it refers to a serious or harmful blemish—any condition that makes the animal unhealthy or unsuitable.
  • "sacrifice" (זָבַח, zavach): This is the verb for offering an animal as a ritual sacrifice. The command is not to use any animal with these defects for this sacred purpose.
  • "LORD" (יְהוָה, YHWH): This is the personal name of Israel’s God, emphasizing that the offering is to the one true God.
  • "God" (אֱלֹהִים, Elohim): This is a more general term for God, used here alongside YHWH to highlight the relationship and reverence due.

Why Deuteronomy 15:21 matters

  • Deuteronomy 15:21 clarifies that not every animal is suitable for sacrifice, correcting any idea that God would accept whatever is offered.
  • The verse emphasizes the importance of giving God the best, not leftovers or animals that are unwanted for other reasons.
  • This instruction ties into the broader biblical theme of holiness and respect in worship, showing that God’s standards for offerings are both specific and meaningful.

Where else these words appear

“lame” Hebrew H6455 · used in 13 verses

  • Leviticus 21:18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
  • 2 Samuel 19:26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
  • Isaiah 35:6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

“blemish” Hebrew H3971 · used in 19 verses

  • Leviticus 21:17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
  • Leviticus 22:25 Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
  • 2 Samuel 14:25 But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

“blind” Hebrew H5787 · used in 23 verses

  • Exodus 4:11 And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
  • Job 29:15 I was eyes to the blind, and feet was I to the lame.
  • Isaiah 42:19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD'S servant?

“sacrifice” Hebrew H2076 · used in 127 verses

  • Genesis 31:54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
  • 1 Samuel 2:13 And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
  • 2 Chronicles 15:11 And they offered unto the LORD the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.