I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

ISAIAH 50:6KJV
Know the Bible

What does Isaiah 50:6 mean?

Isaiah 50:6 describes someone willingly allowing themselves to be mistreated, beaten, and humiliated by others, without hiding or resisting. The verse highlights a readiness to endure pain and shame, even when faced with physical abuse and public disgrace.

In this part of Isaiah, the speaker is often understood as the "Servant of the Lord," addressing people who doubt or oppose him. The verse paints a vivid picture of suffering: the Servant offers his back to those who strike him, his cheeks to those who pull out his beard, and does not shield his face from insults or spitting. This shows a deliberate choice to accept suffering, not out of weakness, but as part of a larger purpose or mission.

The Hebrew behind Isaiah 50:6

  • "gave" (נָתַן, natan): This word means to give or allow. The use here emphasizes that the suffering is not forced but willingly accepted.
  • "smiters" (נָכָה, nakah): This word refers to those who strike or beat. It highlights the physical violence endured by the Servant.
  • "shame" (כְּלִמָּה, kelimah): This word means disgrace or humiliation. The verse stresses not just physical pain, but also deep public shame.
  • "spitting" (רֹק, roq): This word refers to being spat upon, a strong symbol of contempt in ancient cultures. It underscores the depth of the humiliation faced.

Why Isaiah 50:6 matters

  • Isaiah 50:6 clarifies that the suffering described is voluntary, not something forced upon the Servant, which can challenge assumptions about passivity or victimhood.
  • The verse connects to the larger theme in Isaiah of the "Suffering Servant," setting the stage for later passages that explore the purpose and meaning of such suffering.
  • Understanding the humiliation and abuse in concrete terms helps readers grasp the depth of what is being endured, making the Servant’s endurance more striking and significant within the context of Isaiah’s message.

Where else these words appear

“spitting” Hebrew H7536 · used in 3 verses

  • Job 7:19 How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?
  • Job 30:10 They abhor me, they flee far from me, and spare not to spit in my face.

“back” Hebrew H1460 · used in 7 verses

  • Job 30:5 They were driven forth from among men,(they cried after them as after a thief;)
  • Proverbs 19:29 Judgments are prepared for scorners, and stripes for the back of fools.
  • Isaiah 38:17 Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.

“off” Hebrew H4803 · used in 9 verses

  • Leviticus 13:40 And the man whose hair is fallen off his head, he is bald; yet is he clean.
  • Ezra 9:3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
  • Ezekiel 21:11 And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.

“cheeks” Hebrew H3895 · used in 20 verses

  • Deuteronomy 18:3 And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
  • 2 Chronicles 18:23 Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?
  • Isaiah 30:28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.