But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

JEREMIAH 11:19KJV
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What does Jeremiah 11:19 mean?

Jeremiah 11:19 describes the prophet Jeremiah realizing that people were secretly plotting to kill him, comparing himself to a gentle animal led to slaughter without knowing what awaited. The verse shows Jeremiah’s shock and pain at discovering these plans, as his enemies wanted to erase him completely, so that even his memory would be forgotten.

Jeremiah himself is speaking here, describing his own experience. He did not know that people from his own community were making secret plans against him because of his prophecies. The verse uses the image of a lamb or ox (gentle, unsuspecting animals) to show how unaware and vulnerable Jeremiah felt, and the plotters’ words—“let us destroy the tree with the fruit thereof”—suggest a desire to cut him off at the root, not just silence him but wipe out his legacy.

The Hebrew behind Jeremiah 11:19

  • "lamb" (כֶּבֶשׂ, keves): This word points to a young, innocent sheep, highlighting Jeremiah’s vulnerability and innocence in the face of danger.
  • "devised devices" (חָשַׁב, chashav; מְזִמָּה, mezimmah): The Hebrew words here mean to carefully plan or plot, and to make cunning schemes. This shows the deliberate and crafty nature of the threat against Jeremiah.
  • "destroy" (שָׁחַת, shachat): This word often means to ruin or corrupt, not just to kill. The plotters wanted to completely ruin Jeremiah, not merely end his life.
  • "tree" (עֵץ, etz) and "fruit" (פְּרִי, peri): The phrase “destroy the tree with the fruit thereof” uses a picture of cutting down a tree and its fruit, meaning to destroy both Jeremiah and anything good that might come from him.

Why Jeremiah 11:19 matters

  • This verse clears up that Jeremiah was not just facing criticism but actual threats to his life from people who should have supported him.
  • The verse emphasizes how deeply personal and painful the opposition was, coming from those close to him, and how thorough his enemies’ intentions were—they wanted to erase even his memory.
  • Understanding this verse helps explain Jeremiah’s later prayers and laments, and it connects to the larger theme in the book of the cost of faithfully delivering God’s message.

Where else these words appear

“slaughter” Hebrew H2873 · used in 11 verses

  • Genesis 43:16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.
  • 1 Samuel 25:11 Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
  • Jeremiah 25:34 Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.

“brought” Hebrew H2986 · used in 18 verses

  • Job 10:19 I should have been as though I had not been; I should have been carried from the womb to the grave.
  • Psalms 60:9 Who will bring me into the strong city? who will lead me into Edom?
  • Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

“ox” Hebrew H441 · used in 29 verses

  • Genesis 36:15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,
  • Genesis 36:41 Duke Aholibamah, duke Elah, duke Pinon,
  • Psalms 144:14 That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.

“devices” Hebrew H4284 · used in 52 verses

  • Genesis 6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
  • Psalms 40:5 Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
  • Isaiah 66:18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.