Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?

1 SAMUEL 25:11KJV
Know the Bible

What does 1 Samuel 25:11 mean?

1 Samuel 25:11 shows Nabal refusing to share his food, water, and meat with David’s men, questioning why he should give what he has prepared for his own workers to strangers he does not know. Nabal’s words reveal his unwillingness to help and his disregard for David’s request.

Nabal is speaking to David’s messengers, who have come asking for provisions after David’s men protected Nabal’s shepherds in the wilderness. Instead of showing gratitude or hospitality, Nabal dismisses them harshly, emphasizing that his resources are for his own shearers and not for outsiders. This sets up the conflict in the story, highlighting Nabal’s character and the tension between him and David.

The Hebrew behind 1 Samuel 25:11

  • "take" (לָקַח, laqach): This word means to take or seize. Nabal’s use of it underlines his view that giving to David’s men would be a loss or theft from himself.
  • "bread" (לֶחֶם, lechem), "water" (מַיִם, mayim), "flesh" (טֶבַח, tebach): These basic provisions represent hospitality in ancient culture. Nabal’s listing of them one by one stresses his stinginess and the importance he places on his own supplies.
  • "shearers" (גֹּזֵז, gozez): Refers to the workers shearing his sheep. This was a time of feasting and generosity, making Nabal’s refusal even more striking.
  • "know" (יָדַע, yada): Nabal claims not to know where David’s men come from, which is likely an excuse, since David’s reputation was well known.

Why 1 Samuel 25:11 matters

  • This verse clarifies Nabal’s character as selfish and inhospitable, setting him in contrast to the expected generosity of a wealthy landowner during sheep-shearing time.
  • The verse highlights the cultural expectation of hospitality and how Nabal’s refusal is not just rude but a serious social slight, especially after David’s protection of his property.
  • Understanding Nabal’s response helps explain why David reacts so strongly in the following verses and why Abigail’s later actions are so significant in the story.

Where else these words appear

“flesh” Hebrew H2878 · used in 3 verses

  • Psalms 44:22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
  • Jeremiah 12:3 But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.

“killed” Hebrew H2873 · used in 11 verses

  • Genesis 43:16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.
  • Psalms 37:14 The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
  • Jeremiah 25:34 Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.

“shearers” Hebrew H1494 · used in 15 verses

  • Genesis 31:19 And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.
  • 1 Samuel 25:2 And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.
  • Job 1:20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,