Take great stones in thine hand, and hide them in the clay in the brickkiln, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the men of Judah;

JEREMIAH 43:9KJV
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What does Jeremiah 43:9 mean?

Jeremiah 43:9 describes God telling the prophet Jeremiah to take large stones and hide them in the clay at the brick kiln by the entrance of Pharaoh’s house in Tahpanhes, while the people of Judah watch. This act is a symbolic gesture meant to get the attention of the Judean exiles in Egypt and to set the stage for a prophetic message.

In this scene, Jeremiah is in Egypt with a group of Judeans who fled there after Jerusalem’s fall. God instructs Jeremiah to perform a visible action—hiding “great stones” (large rocks) in the clay at a public place near Pharaoh’s residence in Tahpanhes, a city on Egypt’s border. The act is done openly “in the sight of the men of Judah,” making it a public sign that something significant is about to be revealed regarding Egypt and the fate of those who fled there.

The Hebrew behind Jeremiah 43:9

  • “Great” (גָּדוֹל, gadol): This word emphasizes the size of the stones Jeremiah is to use, suggesting they are not small pebbles but substantial rocks, making the action more noticeable and deliberate.
  • “Clay” (חֹמֶר, chomer): The clay here likely refers to the soft, workable earth used in brickmaking, which would be a familiar material at a brick kiln. Hiding stones in this clay would have been a striking and memorable act.
  • “Brickkiln” (לְבֵנָה, levenah): This term points to a place where bricks are made or dried, a common feature in Egyptian settings. The location would have been busy and public, ensuring the sign was seen by many.
  • “Tahpanhes” (תַּחְפַּנְחֵס, Tachpanhes): Naming this specific Egyptian city roots the event in a real historical place, showing that the prophecy is tied to actual locations and events.

Why Jeremiah 43:9 matters

  • Jeremiah 43:9 shows that God’s message to the Judeans in Egypt is not just spoken but acted out in a dramatic, public way, making the warning harder to ignore.
  • The verse connects the fate of the Judean refugees to Egypt’s future, hinting that their hope for safety there is misplaced and that Egypt itself is not beyond God’s reach.
  • This action sets up the prophecy that follows, where Jeremiah explains the meaning of the hidden stones, tying together the symbolic act and the coming judgment.

Where else these words appear

“brickkiln” Hebrew H4404 · used in 3 verses

  • 2 Samuel 12:31 And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.
  • Nahum 3:14 Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln.

“Tahpanhes” Hebrew H8471 · used in 7 verses

  • Jeremiah 2:16 Also the children of Noph and Tahapanes have broken the crown of thy head.
  • Jeremiah 43:8 Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,
  • Jeremiah 46:14 Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.

“hide” Hebrew H2934 · used in 29 verses

  • Genesis 35:4 And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
  • Job 20:26 All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
  • Psalms 142:3 When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.

“Judah” Hebrew H3064 · used in 70 verses

  • 2 Kings 16:6 At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
  • Esther 6:10 Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.
  • Esther 9:19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.