They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.

JOB 8:22KJV
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What does Job 8:22 mean?

Job 8:22 says that those who hate Job will end up disgraced, and the homes of wicked people will be destroyed. The verse promises that those who oppose or mistreat Job will not succeed in the end, but instead will face shame and loss.

In this verse, Bildad is speaking to Job during their debate about suffering and justice. Bildad insists that God punishes the wicked and rewards the righteous, so Job’s enemies will be shamed and their places ruined. This reflects Bildad’s belief that suffering is always a result of wrongdoing, and that God will eventually reverse the fortunes of the innocent and punish the guilty.

The Hebrew behind Job 8:22

  • The word “hate” (שָׂנֵא, śānēʾ) means to have deep hostility or enmity. Bildad is referring to those who are actively against Job, not just casual opponents.
  • “Clothed” (לָבַשׁ, lābash) is a vivid image, suggesting that shame (בֹּשֶׁת, bōshet) will cover Job’s enemies completely, as if it were their only garment.
  • “Dwelling” (אֹהֶל, ʾōhel) usually means a tent or home, pointing to the whole household or life of the wicked, not just a physical building.
  • “Nought” (אֵין, ʾēn) means “nothing” or “nonexistence,” stressing that the wicked’s place will be wiped out entirely, not just damaged.

Why Job 8:22 matters

  • Job 8:22 clarifies Bildad’s view that justice is inevitable and visible in this life, which is a key theme in the friends’ speeches throughout Job.
  • The verse highlights the strong belief in retribution: that evil will not last, and those who oppose the righteous will ultimately be disgraced.
  • Understanding the language and imagery helps readers see how Bildad’s words are meant to pressure Job to admit wrongdoing, even though the book as a whole questions whether this view is always true.

Where else these words appear

“shame” Hebrew H1322 · used in 29 verses

  • 1 Samuel 20:30 Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?
  • Psalms 132:18 His enemies will I clothe with shame: but upon himself shall his crown flourish.
  • Jeremiah 7:19 Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?

“nought” Hebrew H369 · used in 29 verses

  • Genesis 2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
  • 1 Chronicles 22:4 Also cedar trees in abundance: for the Zidonians and they of Tyre brought much cedar wood to David.
  • Isaiah 41:24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.

“clothed” Hebrew H3847 · used in 103 verses

  • Genesis 3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
  • 1 Chronicles 12:18 Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
  • Isaiah 49:18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

“hate” Hebrew H8130 · used in 139 verses

  • Genesis 24:60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
  • Esther 9:1 Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them,(though it was turned to the contrary, that the Jews had rule over them that hated them;)
  • Proverbs 1:29 For that they hated knowledge, and did not choose the fear of the LORD: