The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

JOHN 1:29KJV
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What does John 1:29 mean?

John 1:29 describes John the Baptist seeing Jesus approach and announcing, “Behold the Lamb of God, which taketh away the sin of the world.” John is publicly identifying Jesus as someone chosen by God to remove the world’s sin, using the image of a sacrificial lamb.

John the Baptist is speaking to the crowd gathered by the Jordan River, where he has been baptizing people. By calling Jesus the “Lamb of God,” John draws on the familiar idea of a lamb offered in sacrifice, especially from Jewish traditions like Passover. John’s statement points to Jesus’ unique role in dealing with sin, not just for one group but for everyone.

The Greek behind John 1:29

  • ἀμνὸς (amnos, “Lamb”): This word refers to a sacrificial lamb, often used in temple rituals. Calling Jesus the “Lamb of God” connects him to the idea of sacrifice for forgiveness.
  • ἁμαρτίαν (hamartian, “sin”): The Greek word here is singular, suggesting the whole problem of sin, not just individual wrongs. John presents Jesus as dealing with sin at its root.
  • κόσμου (kosmou, “world”): This word means the whole world or all humanity, not just Israel. John’s statement is broad, showing Jesus’ mission is for everyone, not a select few.

Why John 1:29 matters

  • John the Baptist’s words clarify that Jesus’ purpose is tied to sacrifice and forgiveness, not just teaching or leadership.
  • The verse emphasizes that Jesus’ mission is global—he is described as taking away the sin of the “world,” not just one nation or group.
  • This moment sets the stage for the rest of John’s Gospel, introducing a key theme: Jesus as the one who deals with humanity’s deepest problem, sin, through God’s initiative.

Where else these words appear

“Lamb” Greek G286 · used in 4 verses

  • John 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
  • Acts 8:32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
  • 1 Peter 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

“day” Greek G1887 · used in 17 verses

  • Matthew 27:62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
  • John 12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
  • Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

“Behold” Greek G2396 · used in 26 verses

  • Matthew 25:20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
  • Mark 15:4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
  • John 11:36 Then said the Jews, Behold how he loved him!

“away” Greek G142 · used in 98 verses

  • Matthew 4:6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
  • Mark 8:20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
  • John 5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.