Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

JOHN 1:13KJV
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What does John 1:13 mean?

John 1:13 says that those who become children of God are not born through ordinary human ways—like family lineage, physical desire, or human decision—but are born from God Himself. This verse highlights that becoming part of God’s family is a spiritual birth, not something achieved by natural means or human effort.

John the writer is explaining to his readers that being a child of God is not about ancestry, personal willpower, or someone else’s choice for you. In the context of John’s introduction, he is making it clear that this new birth is something only God can bring about, setting it apart from any human process or tradition.

The Greek behind John 1:13

  • "born" (γέννησις, gennēthēsan): This word means to be brought into existence or to be given life. Here, it refers to a spiritual birth, not a physical one.
  • "blood" (αἱμάτων, haimatōn): In Greek, this word is plural, often understood as “bloodlines” or “descents,” pointing to family heritage or ancestry. John is saying spiritual birth does not come from one’s family background.
  • "will" (θέλημα, thelēma): This word means desire, wish, or intention. John uses it twice to stress that neither our own desire (“will of the flesh”) nor someone else’s decision (“will of man”) can make someone a child of God.
  • "of God" (θεοῦ, theou): The phrase “of God” is placed last for emphasis, making it clear that this new kind of birth is God’s work alone.

Why John 1:13 matters

  • John 1:13 corrects the idea that spiritual status or relationship with God can be inherited or earned through human effort, tradition, or family ties.
  • This verse sets up a key theme in John’s Gospel: that becoming a child of God is a gift from God, not something anyone can achieve by their own strength or will.
  • By stressing the spiritual birth, John prepares the reader for Jesus’ later teachings about being “born again” and the work of the Spirit, connecting the opening of the Gospel to its deeper message about new life in Christ.

Where else these words appear

“will” Greek G2307 · used in 60 verses

  • Matthew 6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
  • Acts 21:14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
  • Colossians 1:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

“born” Greek G1080 · used in 65 verses

  • Matthew 1:2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
  • Luke 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
  • Acts 7:29 Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.

“blood” Greek G129 · used in 92 verses

  • Matthew 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
  • Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
  • Hebrews 10:4 For it is not possible that the blood of bulls and of goats should take away sins.

“nor” Greek G3761 · used in 125 verses

  • Matthew 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
  • Luke 11:33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
  • Romans 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.