And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
LEVITICUS 24:21KJVWhat does Leviticus 24:21 mean?
Leviticus 24:21 says that if someone kills an animal, they must make it right by replacing it, but if someone kills a person, they must be put to death. The verse draws a clear line between the consequences for harming animals and for taking a human life.
In this part of Leviticus, God is giving laws to the Israelites through Moses about justice and restitution. The verse is part of a larger section about fairness and the value of life, showing that human life is treated as especially sacred compared to animal life.
The Hebrew behind Leviticus 24:21
- "killeth" (נָכָה, nakah): This word can mean to strike, hit, or kill, and it is used for both animals and people in this verse. The same word being used for both actions highlights that the act is similar, but the outcome and consequences are different.
- "beast" (בְּהֵמָה, behemah): This word refers to a domesticated animal or livestock, not wild animals. The law is specifically about animals that belong to someone and have value in the community.
- "restore" (שָׁלַם, shalam): This word means to make whole or pay back. It shows that the focus for killing an animal is on making things right with the owner, not punishment.
- "man" (אָדָם, adam): This word means a human being. Its use here underlines the seriousness of taking a human life compared to an animal’s.
- "death" (מוּת, muth): This word means to die or be put to death. The law here is about capital punishment for murder, showing the highest level of consequence.
Why Leviticus 24:21 matters
- This verse helps clear up that the Bible makes a distinction between the value of human life and animal life, with much stricter consequences for harming a person.
- The verse fits into a larger section about justice and fairness, showing that the law aimed to balance restitution with the seriousness of certain actions.
- Leviticus 24:21 also helps explain the principle of proportional justice in ancient Israel, where the punishment was meant to fit the crime, but with special protection for human life.