Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

LEVITICUS 24:20KJV
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What does Leviticus 24:20 mean?

Leviticus 24:20 sets out the principle that any injury done to another person should be repaid in equal measure: “breach for breach, eye for eye, tooth for tooth.” The verse states that if someone causes a physical blemish or harm to another, the same should be done to them in return.

In this part of Leviticus, God is giving laws to the Israelites through Moses about justice and fair treatment. The verse is part of a larger section on legal consequences for causing harm. The idea is to ensure that punishment matches the offense, preventing both excessive revenge and unfair leniency.

The Hebrew behind Leviticus 24:20

  • בֶּרֶץ (shever; transliterated as "shever") — translated as "breach," this word means a break or fracture, often referring to a physical injury. Its use here highlights that the law covers all kinds of bodily harm, not just wounds that are visible or dramatic.
  • עַיִן (ayin; transliterated as "ayin") — meaning "eye," this word is repeated to stress the directness and equality of the law: if an eye is harmed, an eye is required in return.
  • שֵׁן (shen; transliterated as "shen") — meaning "tooth," this word is also repeated, reinforcing that the law covers even what might seem like smaller injuries.
  • מוּם (mum; transliterated as "mum") — translated as "blemish," this word refers to any kind of defect or injury. The law applies to any harm, not just severe or life-threatening ones.

Why Leviticus 24:20 matters

  • Leviticus 24:20 clarifies that justice in ancient Israel was meant to be measured and fair, not driven by personal vengeance or escalation.
  • The verse emphasizes that every person, regardless of status, was to be treated equally under the law, with the same standard applied to all.
  • Understanding the original words shows that the law was about proportional justice for any kind of injury, not just the most severe, and was meant to limit punishment to fit the actual harm done.

Where else these words appear

“blemish” Hebrew H3971 · used in 19 verses

  • Leviticus 21:17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
  • Leviticus 22:25 Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
  • 2 Samuel 14:25 But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

“Breach” Hebrew H7667 · used in 41 verses

  • Leviticus 21:19 Or a man that is brokenfooted, or brokenhanded,
  • Isaiah 51:19 These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?
  • Jeremiah 30:15 Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.

“tooth” Hebrew H8127 · used in 48 verses

  • Genesis 49:12 His eyes shall be red with wine, and his teeth white with milk.
  • Job 19:20 My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
  • Song of Solomon 5:14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.