But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

LUKE 10:14KJV
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What does Luke 10:14 mean?

Luke 10:14 says that, at the time of judgment, the cities of Tyre and Sidon will be treated more leniently than the people Jesus is addressing. This means that those cities, known for their wrongdoing, will face less severe consequences than the towns rejecting Jesus’s message.

In this verse, Jesus is speaking to people in Galilean towns who have witnessed his miracles but have not responded with faith or repentance. By comparing them to Tyre and Sidon—ancient cities infamous for their wickedness—Jesus highlights how serious it is to ignore his message when given such clear evidence. The statement raises the stakes for those who have seen and heard Jesus directly, showing that greater knowledge brings greater responsibility.

The Greek behind Luke 10:14

  • κρίσει (krisei, “judgment”): This word refers to a time of decision or evaluation, often understood as a final judgment before God. Its use here underlines the seriousness and finality of the comparison Jesus is making.
  • ἀνεκτότερον (anektoteron, “more tolerable”): This word means “more bearable” or “easier to endure.” The Greek here carries the sense that there are degrees of accountability or consequence, not a one-size-fits-all outcome.

Why Luke 10:14 matters

  • Luke 10:14 clears up the idea that all judgment is the same; Jesus suggests there are different levels of responsibility based on what people have seen and heard.
  • The verse emphasizes that rejecting Jesus after witnessing his works is seen as even more serious than the notorious sins of Tyre and Sidon.
  • This comparison connects to the wider passage, where Jesus is sending out his followers and warning towns that refuse to listen, showing the urgency and weight of their response.

Where else these words appear

“tolerable” Greek G414 · used in 6 verses

  • Matthew 10:15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
  • Matthew 11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
  • Mark 6:11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

“Tyre” Greek G5184 · used in 11 verses

  • Matthew 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
  • Mark 3:8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
  • Luke 6:17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

“Sidon” Greek G4605 · used in 11 verses

  • Matthew 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
  • Mark 3:8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
  • Luke 4:26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

“But” Greek G4133 · used in 31 verses

  • Matthew 11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
  • Luke 11:41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.
  • Acts 8:1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.