Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

LUKE 10:36KJV
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What does Luke 10:36 mean?

Luke 10:36 is Jesus’ question at the end of the parable of the Good Samaritan, asking which of the three men acted as a neighbor to the man who was attacked by robbers. Jesus is guiding the listener to see that being a neighbor is about showing mercy, not about social or religious boundaries.

In this scene, Jesus is speaking to a lawyer (an expert in Jewish law) who had asked, “Who is my neighbor?” After telling the story of a man left for dead and the responses of a priest, a Levite, and a Samaritan, Jesus asks the lawyer to judge which person truly acted as a neighbor. The verse shifts the focus from defining “neighbor” by group identity to defining it by compassionate action.

The Greek behind Luke 10:36

  • ὁ πλησίον (ho plēsion, G4139): This word is translated “neighbor” and often means someone who is near or close by, but in this context, it is about who acts as a neighbor—who shows care and compassion—rather than just physical proximity or shared background.
  • ἐμπεσόντα (empesonta, G1706): This word means “fell among” or “encountered,” describing the man’s misfortune with the thieves. It highlights the vulnerability of the victim and sets up the need for someone to respond with help.
  • λῃσταῖς (lēstais, G3027): This is the word for “thieves” or “robbers,” emphasizing the danger and violence of the situation, which makes the Samaritan’s help even more striking.

Why Luke 10:36 matters

  • Luke 10:36 challenges the common assumption that a neighbor is simply someone from one’s own group or community, instead showing that a true neighbor is anyone who acts with mercy.
  • The verse draws attention to the importance of actions over status or religious identity, as the Samaritan—considered an outsider—was the one who fulfilled the command to love one’s neighbor.
  • This question from Jesus invites the listener (and the reader) to personally reflect on their own definition of “neighbor” and to consider how they respond to those in need, regardless of social boundaries.

Where else these words appear

“fell” Greek G1706 · used in 7 verses

  • Matthew 12:11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
  • 1 Timothy 3:6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
  • 1 Timothy 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

“thieves” Greek G3027 · used in 15 verses

  • Matthew 21:13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
  • Mark 11:17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
  • Luke 22:52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

“neighbour” Greek G4139 · used in 17 verses

  • Matthew 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
  • Luke 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
  • Romans 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

“three” Greek G5140 · used in 60 verses

  • Matthew 12:40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
  • Luke 12:52 For from henceforth there shall be five in one house divided, three against two, and two against three.
  • Acts 28:17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.