And he entered again into the synagogue; and there was a man there which had a withered hand.

MARK 3:1KJV
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What does Mark 3:1 mean?

Mark 3:1 describes Jesus entering the synagogue again, where he notices a man whose hand is withered or paralyzed. This verse sets the scene for an event where Jesus will interact with both the man and the people present, highlighting a situation that draws attention to need and possible conflict.

In Mark 3:1, Jesus is the main figure, and he goes into a synagogue—a Jewish place of worship—where a man with a physical disability is present. The verse is not just about the man’s condition but also prepares the reader for what Jesus is about to do, especially since the synagogue was a public and religious setting where his actions would be closely watched.

The Greek behind Mark 3:1

  • συναγωγή (synagōgē): This word means "synagogue," referring to the Jewish meeting place for worship and teaching. Its use here reminds the reader that this event happens in a religious and communal setting, where traditions and laws are important.
  • ἐξηραμμένην (exērammenēn): Translated as "withered," this word describes the man's hand as dried up or paralyzed. The Greek carries the sense of something that has lost its normal function, emphasizing the seriousness of the man’s condition.

Why Mark 3:1 matters

  • Mark 3:1 prepares the reader for a confrontation about what is lawful to do on the Sabbath, which becomes the focus in the following verses.
  • The mention of the synagogue and the man with the withered hand sets up a contrast between human need and religious tradition, a theme that runs through this part of Mark’s Gospel.
  • This verse helps the reader see that Jesus’ actions are not random but take place in public, meaningful settings, where his choices will have significant impact and be noticed by others.

Where else these words appear

“withered” Greek G3583 · used in 16 verses

  • Matthew 13:6 And when the sun was up, they were scorched; and because they had no root, they withered away.
  • Mark 5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
  • John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

“synagogue” Greek G4864 · used in 57 verses

  • Matthew 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
  • Luke 4:20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
  • Acts 13:14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

“there” Greek G1563 · used in 98 verses

  • Matthew 2:13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
  • Mark 6:10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
  • John 6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

“again” Greek G3825 · used in 138 verses

  • Matthew 4:7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
  • John 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
  • Acts 11:10 And this was done three times: and all were drawn up again into heaven.