And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

MARK 3:22KJV
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What does Mark 3:22 mean?

Mark 3:22 describes how some scribes from Jerusalem accused Jesus of being possessed by Beelzebub and claimed that he cast out demons by the power of the prince of demons. This verse shows the religious leaders’ attempt to explain away Jesus’ authority by attributing his miracles to an evil source.

In this scene, the scribes—experts in Jewish law—have traveled from Jerusalem and are speaking about Jesus to the crowds. They do not deny that Jesus is casting out demons, but they challenge the source of his power, suggesting it is demonic rather than divine. This accusation sets the stage for Jesus’ later response about the nature of his authority and the seriousness of blaspheming the Holy Spirit.

The Greek behind Mark 3:22

  • Βεελζεβούλ (Beelzeboul, transliterated “Beelzebub”): This name is often understood as referring to a chief demon or “the prince of the devils.” The use of this title shows the depth of the scribes’ accusation, as they are not just calling Jesus misguided but aligning him with the worst possible spiritual enemy.
  • ἄρχων (archōn, “prince”): This Greek word means “ruler” or “leader.” By calling Beelzebub the “prince of the devils,” the scribes claim that Jesus’ power comes from the highest authority among evil spirits, not from God.
  • δαιμόνιον (daimonion, “devil” or “demon”): This word refers to evil spirits. The repetition in the verse (“casteth he out devils”) emphasizes the miraculous nature of Jesus’ actions and the seriousness of the charge against him.

Why Mark 3:22 matters

  • Mark 3:22 clarifies that Jesus’ opponents did not question whether he performed miracles, but rather the source of his power, which highlights the impact of his ministry.
  • This verse helps explain the growing tension between Jesus and the religious authorities, setting up the conflict that will shape much of the rest of Mark’s Gospel.
  • Understanding this accusation is key to grasping Jesus’ later teaching on blasphemy against the Holy Spirit, as it shows the gravity of attributing God’s work to evil.

Where else these words appear

“Beelzebub” Greek G954 · used in 7 verses

  • Matthew 10:25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
  • Matthew 12:27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
  • Luke 11:18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

“prince” Greek G758 · used in 36 verses

  • Matthew 9:18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
  • Luke 23:35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
  • Acts 4:26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

“devils” Greek G1140 · used in 52 verses

  • Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
  • Mark 16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
  • Luke 11:15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.

“Jerusalem” Greek G2414 · used in 59 verses

  • Matthew 2:1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
  • Luke 2:22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
  • Acts 8:14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: