It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

MATTHEW 10:25KJV
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Matthew 10:25 (KJV)

What does Matthew 10:25 mean?

Matthew 10:25 means that a student should expect to be treated like their teacher, and a servant like their master; if people insult or accuse the master of evil, they will likely do the same to those who follow him. Jesus is warning his disciples that, just as he faces opposition and slander, they should not be surprised if they experience the same.

In this verse, Jesus is speaking to his disciples as he prepares them to go out and spread his message. He uses the example of being called "Beelzebub" (a name associated with a demon or evil spirit) to show that if he, as their leader, is accused of evil, his followers will face similar accusations. The verse sets realistic expectations for the disciples about the challenges and hostility they may encounter.

The Greek behind Matthew 10:25

  • "disciple" (μαθητής, mathētēs): This word means a learner or student, emphasizing the close relationship between Jesus and his followers, who are meant to imitate him.
  • "master" (διδάσκαλος, didaskalos): This means teacher, highlighting the authority and example Jesus sets for his disciples.
  • "Beelzebub" (Βεελζεβούλ, Beelzeboul): This name refers to a figure considered to be the prince of demons. Being called this shows the level of insult and false accusation Jesus faced, which his followers should also expect.
  • "household" (οἰκιακοί, oikiakoi): This refers to members of the same household, making the point that those closely associated with Jesus will share in his treatment.

Why Matthew 10:25 matters

  • Matthew 10:25 clears up the idea that following Jesus would lead to only positive treatment; instead, it prepares readers for the reality of opposition and misunderstanding.
  • The verse connects to the wider passage where Jesus is sending out his disciples, emphasizing honesty about the cost and challenges of discipleship.
  • By referencing "Beelzebub," the verse highlights the intensity of the accusations Jesus faced, helping readers understand the depth of hostility that can come with following him.

Where else these words appear

“household” Greek G3615 · used in 2 verses

  • Matthew 10:36 And a man's foes shall be they of his own household.

“enough” Greek G713 · used in 3 verses

  • Matthew 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
  • 1 Peter 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

“Beelzebub” Greek G954 · used in 7 verses

  • Matthew 12:24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
  • Mark 3:22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
  • Luke 11:18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

“house” Greek G3617 · used in 12 verses

  • Matthew 13:27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
  • Matthew 20:11 And when they had received it, they murmured against the goodman of the house,
  • Luke 12:39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.