So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

MATTHEW 13:27KJV
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What does Matthew 13:27 mean?

Matthew 13:27 describes the servants of a landowner coming to him in surprise and concern, asking why there are weeds (“tares”) in the field when he had sown only good seed. The verse highlights their confusion about how something harmful appeared among what was meant to be good.

In this scene, Jesus is telling a parable to a crowd. The “servants” are speaking to the “householder,” or master of the field, after discovering that weeds have grown up among the wheat. Their question shows they expected only good results from good actions, and they are puzzled by the presence of something bad where only good was intended.

The Greek behind Matthew 13:27

  • “servants” (δοῦλοι, douloi): This word means “slaves” or “servants,” emphasizing those who work under the authority of the householder. It shows their role as caretakers, not owners.
  • “householder” (οἰκοδεσπότης, oikodespotēs): This term means “master of the house” or “landowner,” pointing to the one responsible for the field and its condition.
  • “tares” (ζιζάνια, zizanía): This Greek word refers to a specific kind of weed, likely darnel, which looks very similar to wheat when young. This detail makes the servants’ confusion more understandable, as the weeds would be hard to spot until they grew.

Why Matthew 13:27 matters

  • Matthew 13:27 helps clarify that the presence of evil or trouble in the world is not always easy to explain, even when good intentions are present; it sets up the deeper meaning of the parable about the coexistence of good and evil.
  • The verse draws attention to the servants’ expectation that good actions should only produce good results, a theme that challenges simple assumptions about cause and effect in life.
  • By showing the servants’ confusion, Matthew 13:27 prepares readers for Jesus’ later explanation about the source of the weeds, which addresses questions about why bad things happen even in places meant for good.

Where else these words appear

“tares” Greek G2215 · used in 8 verses

  • Matthew 13:25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
  • Matthew 13:29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
  • Matthew 13:36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

“householder” Greek G3617 · used in 12 verses

  • Matthew 10:25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
  • Matthew 20:11 And when they had received it, they murmured against the goodman of the house,
  • Luke 12:39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

“thy” Greek G4674 · used in 24 verses

  • Matthew 7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
  • Luke 5:33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
  • John 17:17 Sanctify them through thy truth: thy word is truth.

“whence” Greek G4159 · used in 26 verses

  • Matthew 13:54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
  • Luke 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
  • John 7:27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.