And the priest shall write these curses in a book, and he shall blot them out with the bitter water:

NUMBERS 5:23KJV
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What does Numbers 5:23 mean?

Numbers 5:23 describes how the priest was to write down the curses related to the ritual for a suspected unfaithful wife in a book, and then wash the writing off into the bitter water that the woman would drink. This act made the curses a physical part of the water used in the ceremony.

In this setting, Moses is recording instructions from God to the priests of Israel about how to handle accusations of adultery when there is no proof. The priest writes the specific curses on a scroll or book, then erases them into the water, which is called "bitter" because of its role in the ordeal. This ritual action symbolically connects the written words of the curse with the water the accused woman must drink, making the outcome of the ritual directly tied to the words written and then blotted out.

The Hebrew behind Numbers 5:23

  • "Write" (כָּתַב, kātav): This word means to inscribe or record. The priest is not just reciting but physically writing down the curses, emphasizing the seriousness and formality of the ritual.
  • "Curses" (אָלָה, ʾalah): This refers to specific spoken or written statements of consequence or judgment. The curses are not general but are particular words that are written and then erased.
  • "Book" (סֵפֶר, sēfer): This term means a scroll or written document. The use of a book or scroll shows this was an official, recorded act, not something casual or improvised.
  • "Blot" (מָחָה, machah): This word means to wipe out or erase. The priest literally removes the writing by washing it into the water, symbolizing that the words are now part of what the woman will drink.
  • "Bitter" (מָר, mar): This describes the water as unpleasant or harsh, which fits the serious and somber nature of the ritual.

Why Numbers 5:23 matters

  • Numbers 5:23 shows that the ritual was not just verbal but involved a physical and symbolic act, making the curse tangible and directly connected to the water.
  • The verse highlights the seriousness and formality of the process, with the priest acting as an official mediator and record-keeper, not just a passive observer.
  • Understanding this verse helps clarify the unique nature of this ritual in Israel’s law, where written words, symbolic actions, and spoken curses all come together in a dramatic test of truth.

Where else these words appear

“curses” Hebrew H423 · used in 32 verses

  • Genesis 24:41 Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
  • Deuteronomy 30:7 And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.
  • Jeremiah 23:10 For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.

“blot” Hebrew H4229 · used in 32 verses

  • Genesis 6:7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
  • Deuteronomy 29:20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
  • Psalms 109:13 Let his posterity be cut off; and in the generation following let their name be blotted out.

“bitter” Hebrew H4751 · used in 35 verses

  • Genesis 27:34 And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.
  • 2 Samuel 17:8 For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
  • Isaiah 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!