O God, thou knowest my foolishness; and my sins are not hid from thee.

PSALMS 69:5KJV
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What does Psalms 69:5 mean?

Psalms 69:5 describes the psalmist openly admitting his own foolishness and sins before God, acknowledging that nothing about his wrongdoing is hidden from God’s sight. The verse highlights a sense of honesty and vulnerability in the psalmist’s relationship with God.

King David is speaking directly to God in this verse, likely during a time of distress or accusation. He confesses that God (using the word אֱלֹהִים, ’Elohim) already knows both his foolish actions and his sins, emphasizing that nothing can be concealed from God. This admission sets a tone of humility and transparency, showing David’s awareness that God sees all, even what others cannot.

The Hebrew behind Psalms 69:5

  • אֱלֹהִים (’Elohim) — This is the Hebrew word for God, often used to stress God’s power and majesty. Here, it underscores that David is addressing the all-knowing, sovereign God.
  • יָדַעְתָּ (yada‘ta, “knowest”) — This word means to know intimately or completely. David is not just saying God is aware of facts, but that God fully understands his inner life and actions.
  • אִוַּלְתִּי (’ivvalti, “my foolishness”) — This term refers to moral foolishness or folly, not just a lack of intelligence. David is admitting to real mistakes or wrong choices, not just innocent errors.
  • עֲוֹנֹתַי (‘avonotai, “my sins”) — This word points to guilt or wrongdoing, especially actions that break trust or law. David is confessing genuine moral failings, not just social mistakes.
  • נִכְחָד (nikhchad, “hid”) — This word means to be concealed or covered. David stresses that nothing he has done is hidden from God, reinforcing God’s complete knowledge.

Why Psalms 69:5 matters

  • Psalms 69:5 clears up any idea that people can hide their faults from God, showing that God’s knowledge goes beyond what others see or what we admit to ourselves.
  • The verse emphasizes the importance of honesty with God, as David does not try to excuse or minimize his failings but brings them openly before God.
  • In the context of the wider psalm, this confession helps explain David’s suffering and prayers for help, showing that he is not claiming to be innocent but is seeking God’s mercy despite his flaws.

Where else these words appear

“sins” Hebrew H819 · used in 17 verses

  • Leviticus 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
  • 2 Chronicles 24:18 And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.
  • Ezra 9:7 Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.

“foolishness” Hebrew H200 · used in 24 verses

  • Psalms 38:5 My wounds stink and are corrupt because of my foolishness.
  • Proverbs 14:18 The simple inherit folly: but the prudent are crowned with knowledge.
  • Proverbs 18:13 He that answereth a matter before he heareth it, it is folly and shame unto him.

“hid” Hebrew H3582 · used in 30 verses

  • Genesis 47:18 When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
  • 2 Chronicles 32:21 And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
  • Psalms 83:4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.