Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

ROMANS 4:6KJV
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What does Romans 4:6 mean?

Romans 4:6 describes the happiness of a person whom God counts as righteous, or in the right before him, without treating that person’s works as the basis for that standing. Paul introduces David’s words to show that this blessing was spoken of in Israel’s earlier writings.

Paul has just discussed Abraham’s faith in verse 5. He now brings David into the discussion, preparing to quote him in the next two verses. The word “imputeth” pictures something being credited to a person’s account.

The Greek behind Romans 4:6

  • “blessedness” — μακαρισμός (makarismos): This word carries the sense of declaring someone fortunate or happy. Here Paul presents David’s words as a description of a person’s fortunate condition.
  • “imputeth” — λογίζομαι (logizomai): The Greek carries the sense of counting or crediting something to someone. The word helps show why Paul can speak of righteousness as something God credits to a person.

Why Romans 4:6 matters

  • Paul connects his discussion of Abraham with words attributed to David. By saying “David also describeth,” Paul presents David’s words as another witness to his point.
  • The blessing includes forgiveness. In the words quoted in verses 7–8, David calls people blessed whose wrongs are forgiven and whose sins God does not count against them. That quotation gives the reader a fuller picture of the person Paul describes in verse 6.
  • God is the one who does the counting. The phrase “God imputeth righteousness” identifies him as the one who credits righteousness, rather than describing a judgment people make about themselves.

Where else these words appear

“blessedness” Greek G3108 · used in 3 verses

  • Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
  • Galatians 4:15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

“as” Greek G2509 · used in 13 verses

  • Romans 12:4 For as we have many members in one body, and all members have not the same office:
  • 2 Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
  • 1 Thessalonians 3:12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

“without” Greek G5565 · used in 37 verses

  • Matthew 13:34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
  • Romans 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
  • Hebrews 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

“imputeth” Greek G3049 · used in 40 verses

  • Mark 11:31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
  • Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
  • 2 Corinthians 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.