Who was delivered for our offences, and was raised again for our justification.

ROMANS 4:25KJV
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What does Romans 4:25 mean?

Romans 4:25 says that Jesus was handed over to death because of our wrongdoings and was raised to life so that we could be declared right with God. This verse connects Jesus’s death to dealing with human sin and his resurrection to making people right before God.

Paul is writing to believers in Rome, explaining how Jesus’s actions relate to forgiveness and being made right with God. The verse sums up the core message of Christian faith: Jesus’s death addresses human failure, and his resurrection is tied to the possibility of being justified, or counted as righteous, before God.

The Greek behind Romans 4:25

  • παραδίδωμι (paradidōmi, "delivered"): This word is often used for handing someone over to authorities or to a specific fate. Here, it emphasizes that Jesus’s death was not an accident but something allowed or arranged for a purpose.
  • παραπτώματα (paraptōmata, "offences"): This word means missteps or transgressions—actions that go against God’s ways. It highlights that Jesus’s death was directly connected to dealing with human wrongdoing.
  • δικαίωσις (dikaiōsis, "justification"): This term refers to being declared righteous or in right standing. The verse links Jesus’s resurrection to the idea that his rising from the dead is what makes justification possible for believers.

Why Romans 4:25 matters

  • Romans 4:25 clarifies that both Jesus’s death and resurrection are essential—his death addresses sin, but his resurrection is necessary for justification.
  • The verse helps correct the idea that Jesus’s resurrection was just a miracle or a happy ending; instead, it is central to being made right with God.
  • This verse ties together the themes of forgiveness and justification that Paul has been building throughout Romans 4, showing how faith and Jesus’s work are connected.

Where else these words appear

“justification” Greek G1347 · used in 2 verses

  • Romans 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

“offences” Greek G3900 · used in 20 verses

  • Matthew 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
  • Romans 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
  • 2 Corinthians 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

“delivered” Greek G3860 · used in 118 verses

  • Matthew 4:12 Now when Jesus had heard that John was cast into prison, he departed into Galilee;
  • Mark 13:12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
  • John 19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

“again” Greek G1453 · used in 135 verses

  • Matthew 2:13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
  • Mark 12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
  • Acts 10:26 But Peter took him up, saying, Stand up; I myself also am a man.