How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

ROMANS 4:10KJV
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What does Romans 4:10 mean?

Romans 4:10 explains that Abraham’s faith was counted as righteousness before he was circumcised, not after. This means that Abraham was accepted by God while he was still uncircumcised, showing that faith, not a physical sign, was what mattered.

Paul is writing to the Christians in Rome, many of whom were debating whether non-Jewish believers needed to follow Jewish customs like circumcision. By pointing out that Abraham was declared righteous before circumcision, Paul is emphasizing that God’s acceptance is based on faith, not on following specific rituals or laws.

The Greek behind Romans 4:10

  • "ἐλογίσθη" (elogisthē, G3049) means "reckoned" or "counted." This word is key because it shows that righteousness was credited to Abraham, not earned by works or rituals.
  • "ἐν ἀκροβυστίᾳ" (en akrobystia, G203) means "in uncircumcision." Paul uses this phrase to stress Abraham’s state when he was counted righteous, highlighting that he was still outside the Jewish covenant sign at that time.
  • "οὐκ ἐν περιτομῇ ἀλλ’ ἐν ἀκροβυστίᾳ" (ouk en peritomē all’ en akrobystia, G3756, G4061, G235, G203) means "not in circumcision, but in uncircumcision." The strong contrast in Greek makes it clear that the timing matters—Abraham’s faith was recognized before any ritual.

Why Romans 4:10 matters

  • Romans 4:10 clears up the misunderstanding that outward religious rituals are required for God’s acceptance, using Abraham as the example.
  • The verse highlights Paul’s larger argument that faith is the basis for righteousness, not ethnic background or adherence to the law.
  • This verse connects to the wider passage by showing that Abraham is the spiritual ancestor of all who believe, whether they are circumcised or not.

Where else these words appear

“uncircumcision” Greek G203 · used in 17 verses

  • Acts 11:3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.
  • Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
  • Galatians 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

“circumcision” Greek G4061 · used in 32 verses

  • John 7:22 Moses therefore gave unto you circumcision;(not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
  • Romans 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
  • Galatians 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

“it” Greek G3049 · used in 40 verses

  • Mark 11:31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
  • Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
  • 2 Corinthians 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

“How” Greek G4459 · used in 100 verses

  • Matthew 6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
  • Luke 11:18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
  • Acts 8:31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.